Part of Lives of the Salaf — the Pious Predecessors (series completed)
· Lesson 13 of 72
A summary of the life of the Salaf between words and deeds | Episode (13) | The position of the predecessors on those who said: The Qur’an is created
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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The life of the salaf was defined by the harmony between their words and their deeds.
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They prioritized the dissemination, teaching, and recording of knowledge.
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Salman al-Farisi, may Allah be pleased with him, said:
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"Knowledge that is not acted upon
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is like a treasure from which nothing is spent."
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Ibn Abbas, may Allah be pleased with them both, said:
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"The teacher of goodness
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is prayed for by everything,
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even the whale in the sea."
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Abu Umamah, may Allah be pleased with him, used to say
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whenever people sat with him:
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"Listen and understand,
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and convey to others what you hear from us."
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It is narrated from Habib Ibn Abi Thabit
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that he said:
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"Sa'id Ibn Jubayr, may Allah have mercy on him, said to me:
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'To spread knowledge is dearer to me than taking it with me to my grave.'"
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Al-Zuhri, may Allah have mercy on him, said:
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"Knowledge is being seized away rapidly;
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for the spreading of knowledge is the stability of both religion and worldly life,
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and in the loss of knowledge lies the loss of all that."
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He also said, may Allah have mercy on him:
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"Beware of the 'ghulul' (misappropriation) of books."
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I asked, "What is their misappropriation?"
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He replied, "Withholding them from those who seek them."
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'Ata' al-Khurasani, may Allah have mercy on him, said:
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"The most reliable of my deeds in my own estimation
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is the spreading of knowledge."
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Ibn 'Uyaynah, may Allah have mercy on him, was asked about piety (wara'), and he said:
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"Piety is seeking the knowledge through which piety is known."
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Some people think it is merely prolonged silence and speaking little,
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but it is not so.
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"The knowledgeable speaker is, in my view, better and more pious than the ignorant silent one."
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Imam Malik, may Allah have mercy on him, used to say:
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"It is not appropriate for anyone who possesses knowledge to abandon teaching."
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When Shaykh 'Abd al-'Aziz Al Mubarak, may Allah have mercy on him, sensed
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that his end was near, he said:
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"I do not regret anything as much as I regret the knowledge I hold within me
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which I have not yet been able to pass on to anyone."
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Creed (Aqidah)
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The status and position of the Sunnah.
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Condemnation of those who use the Qur'an as an excuse to reject the Sunnah.
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Hassan Ibn 'Atiyyah, may Allah have mercy on him, said:
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"Jibril used to descend upon the Prophet, peace be upon him, with the Sunnah,
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just as he would descend upon him with the Qur'an."
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Sa'id Ibn Jubayr, may Allah have mercy on him,
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once narrated a hadith from the Prophet, peace be upon him,
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and a man from the people of Makkah said:
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"There is something in the Book of Allah that contradicts this."
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Sa'id became intensely angry
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and said, "Do I see you opposing the Book of Allah
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with a hadith of the Messenger of Allah, peace be upon him?
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The Messenger of Allah, peace be upon him,
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was more knowledgeable of the Book of Allah than you."
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Muhammad Ibn Isma'il al-Tirmidhi, may Allah have mercy on him, said:
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"Ahmad Ibn al-Hasan al-Tirmidhi, may Allah have mercy on him, and I
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were with Ahmad Ibn Hanbal, may Allah have mercy on him,
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when Ahmad Ibn al-Hasan said to him:
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'O Abu 'Abd Allah,
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they mentioned the scholars of hadith to Ibn Abi Qutilah in Makkah,
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and he said: "The scholars of hadith are a wicked people."'
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Abu 'Abd Allah stood up, shaking his garment and saying:
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'A heretic, a heretic, a heretic!'
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Then he entered his house."
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Imam Ahmad Ibn Hanbal, may Allah have mercy on him, said
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when asked about the hadith which states:
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"The Sunnah is a judge over the Book,"
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"I would not dare to say it in those terms;
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rather, the Sunnah interprets the Book and clarifies it."
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He also said, may Allah have mercy on him:
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"Whoever rejects a hadith of the Messenger of Allah, peace be upon him,
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is on the brink of destruction."
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The position of the salaf regarding those who say the Qur'an is created.
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Ja'far Ibn Muhammad al-Sadiq, may Allah have mercy on him, was asked:
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"Is the Qur'an a creator or created?"
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He replied, "It is neither a creator nor created;
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rather, it is the speech of Allah."
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Sufyan al-Thawri, may Allah have mercy on him, said:
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"Whoever claims that 'Say, He is Allah, [who is] One' is created,
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has committed disbelief in Allah, the Almighty and Majestic."
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'Abd al-Rahman Ibn Mahdi, may Allah have mercy on him, said:
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"Whoever says the Qur'an is created,
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do not pray behind him,
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do not walk with him on the road,
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and do not intermarry with him."
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Harun al-Farwi, may Allah have mercy on him, said:
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"I have not heard anyone among the scholars of Madinah and the people of the Sunnah
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except that they denounce anyone who says:
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'The Qur'an is created,'
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and they declare him a disbeliever."
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He added, "And I hold to this Sunnah."
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"And whoever hesitates regarding the Qur'an,
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and does not say it is uncreated,
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is like one who said it is created."
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'Abd al-Malik Ibn al-Majishun, may Allah have mercy on him, said:
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"I heard those I met among our scholars saying:
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'The Qur'an is the speech of Allah, not created.'"