Part of Lives of the Salaf — the Pious Predecessors (series completed)
· Lesson 2 of 72
The life of the predecessors between words and deeds | Episode (2) | Our duty towards the righteous predecessors
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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The Life of the salaf.
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Between Speech and Action.
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By Sheikh Ahmad ibn Nasir al-Tayyar.
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Our Duty Toward the Righteous salaf.
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It is incumbent upon us to prioritize, highlight, and care for the words and lives of the righteous salaf and the firmly grounded scholars.
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For the following reasons:
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First: Fulfilling our obligation to them and honoring the rights they hold over us.
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For we have benefited from them, and our condition has improved—after Allah the Almighty—because of them.
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Thus, it is their right upon us that we manifest and disseminate their knowledge and their noble legacies.
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We ask Allah the Almighty to gather us with them in Paradise.
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Second:
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Caring for their words and biographies, and maintaining a connection to and love for them,
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draws the believer closer to them and encourages him to emulate them.
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By the measure of one’s closeness to the righteous salaf,
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the believer improves and remains steadfast upon the Sunnah.
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He becomes averse to and distances himself from whims and innovations.
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He becomes less prone to error and slipping.
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As for those who have deviated,
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and whose errors have multiplied,
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it is due to their distance from the guidance of their salaf,
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and their lack of concern for their biographies.
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If you wish to reach the people, follow their path;
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for it has been made clear to those who travel it.
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It is essential that the traversing of this path be done
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behind the leaders of its people, whose guidance and discernment are unanimously agreed upon,
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such as al-Shafi'i and Ahmad,
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and Ishaq and Abu 'Ubayd,
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and those who followed their way.
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For whoever claims to follow this path while departing from their way
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falls into wildernesses and perils.
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He adopts what is not permissible to adopt,
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and abandons what is mandatory to practice.
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Third:
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Highlighting their words and reviving their legacies
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is a means by which Allah repels many innovations and deviations,
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as well as doubts and base desires.
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For there is nothing but truth or falsehood.
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When the truth is weak, falsehood becomes strong.
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The truth only gains strength through the strength of its people.
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The people of truth are the righteous salaf from the Companions and the Tabi'un,
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and those who followed them in goodness.
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Those who hold fast to the Book and the Sunnah.
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Therefore, highlighting their legacies, character, creeds, and methodologies
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invites others to adopt what they were upon.
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It corrects the course of those who affiliate themselves with Islam.
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It increases their numbers.
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This inevitably leads to their strength and the weakening of those who oppose them.
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Fourth:
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Highlighting their words and reviving their legacies
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enables the Muslim to distinguish the one who is correct from the one who is mistaken,
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among those who claim to be people of knowledge and da'wah.
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Whoever is seen opposing the guidance of our righteous salaf in conduct or character,
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or in creed or methodology,
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then his error or misguidance is clear.
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At that point, the Muslim is upon insight and guidance.
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He is saved from misguidance, deviation, and being deceived by those who have strayed from the path of truth,
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no matter how great their fame,
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how eloquent their style, or how far-reaching their influence.
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Fifth:
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Making the guidance of the righteous salaf and their understanding of issues,
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and their Tafsir of the legal texts, the judge in times of disagreement,
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and the arbiter in times of conflict.
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For when people differ—especially those who affiliate themselves with knowledge, da'wah, and goodness—
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regarding issues related to creed, methodology, conduct, and character,
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the guidance of our salaf is the judge.
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None would disdain submitting to it except one who is deviant and misguided.
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One might cite a verse or a hadith as evidence,
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and another might oppose it with a verse or a hadith.
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We say to them:
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Let us look to the understanding of the Companions, the Tabi'un, and those who followed them,
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for whom excellence has been established by definitive text.
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We find comfort in the understanding of those who followed them among the firmly grounded scholars,
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who possess a truthful tongue within the Ummah.
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It is impossible for our understandings to be better than theirs,
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nor our intellects superior to theirs,
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nor our knowledge more firmly grounded than theirs.
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So, if they agree upon a matter,
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it is mandatory for us to submit to them.
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For the Ummah will not unite upon misguidance.