Part of Lives of the Salaf — the Pious Predecessors (series completed)
· Lesson 7 of 72
The life of the predecessors between words and deeds | Episode (7) | Advice and guidance for the world and seekers of knowledge
0:000:00
Transcript
Machine translation — may contain errors
0:00
In the name of Allah, the Entirely Merciful, the Especially Merciful.
0:04
The life of the salaf: between word and deed.
0:09
Advice and guidance for the scholar and the student of knowledge.
0:17
It is narrated that ‘Umar ibn al-Khattab, may Allah be pleased with him, said:
0:22
"Acquire knowledge and teach it to the people."
0:26
"Learn dignity and tranquility."
0:29
"Be humble toward those from whom you learn."
0:33
"And do not be arrogant scholars."
0:38
It is narrated that Ibn ‘Umar, may Allah be pleased with them both, said:
0:42
"A man will not attain a high station in knowledge,"
0:45
"Until he ceases to envy those above him,"
0:48
"Ceases to belittle those below him,"
0:51
"And ceases to seek a price for his knowledge."
0:54
It is narrated that ‘Abdullah ibn Mas‘ud, may Allah be pleased with him, said:
1:00
"You do not relate a hadith to a people that their minds cannot grasp,"
1:06
"But it becomes a source of discord for some of them."
1:10
A man from the tribe of ‘Abs accompanied Salman, may Allah be pleased with him,
1:15
and he drank a draught from the Tigris.
1:18
Salman said to him, "Go back and drink."
1:22
He replied, "I have had my fill."
1:25
Salman said, "Do you think this draught you drank diminished the Tigris at all?"
1:32
He said, "What could a single draught I drank possibly diminish?"
1:38
Salman said, "Likewise, knowledge does not run dry."
1:43
"So seek from knowledge that which benefits you."
1:46
Al-Bukhari, may Allah have mercy on him, said:
1:50
Ibn ‘Abbas, may Allah be pleased with them both, said:
1:54
"Be Rabbaniyyin," meaning: wise, learned scholars.
2:00
It is also said that the Rabbani is one who nurtures people with the basics of knowledge before its advanced levels.
2:08
Al-Zuhri, may Allah have mercy on him, said:
2:11
"If you take this knowledge by trying to consume it all at once, it will overwhelm you and you will gain nothing from it."
2:18
"Rather, take it gently over the days and nights, and you will attain it."
2:26
Rabi‘ah said:
2:28
He said to Ibn Khaldah al-Zuraqi, may Allah have mercy on him:
2:32
"I see that the people have entrusted you with their own affairs."
2:37
"So when you are asked a question, seek a way out for yourself first,"
2:43
"And then for the one who asked you."
2:45
Abu ‘Asim al-Dahhak, may Allah have mercy on him, said:
2:50
"Whoever seeks a hadith has sought the highest of matters."
2:55
"Therefore, he must be the best of people."
2:58
‘Ata’ ibn Yasar and Sulayman ibn Musa, may Allah have mercy on them, said:
3:06
"Nothing is combined with anything more beautiful than knowledge combined with forbearance."
3:13
Some of the salaf said:
3:15
"Whoever sets out to seek knowledge for the sake of knowledge, the knowledge will not benefit him."
3:20
"But whoever sets out to seek knowledge to act upon it, a little knowledge will benefit him."
3:27
Knowledge is dependent upon acting upon it.
3:30
And action is dependent upon sincerity.
3:34
Sincerity to Allah grants one understanding from Allah, the Almighty and Majestic.
3:40
Sufyan ibn ‘Uyaynah, may Allah have mercy on him, would often say:
3:46
"A little divine guidance is better than a great deal of knowledge."
3:51
They mentioned the scholars and the sharpness of their minds in the presence of Imam Ahmad, may Allah have mercy on him.
3:57
He said, "It is only divine guidance."
4:01
Abu Bakr ibn ‘Ayyash, may Allah have mercy on him, said:
4:06
to al-Hasan ibn al-Hasan, may Allah have mercy on him, in Medina:
4:10
"What has the trial left of you?"
4:13
He replied, "And what trial have you seen me in?"
4:18
He said, "I saw them kissing your hand and you did not stop them."
4:23
Al-Hasan al-Basri, may Allah have mercy on him, said:
4:27
"The worst of Allah’s servants are those who seek out the worst of issues,"
4:32
"To confuse the servants of Allah with them."
4:35
He, may Allah have mercy on him, was asked, "What is the punishment of a scholar?"
4:40
He said, "The death of the heart."
4:43
It was asked, "And what is the death of the heart?"
4:46
He said, "Seeking the world through the deeds of the Hereafter."
4:51
Ibn al-Muqaffa‘, may Allah have mercy on him, said:
4:54
"Make knowledge beloved to your soul until you adhere to it and become accustomed to it."
4:59
"Let it be your passion, your pleasure, your comfort, and your sustenance."
5:05
He, may Allah have mercy on him, also said:
5:08
"Know the foundations, then seek the branches."
5:12
"For many people seek the branches while neglecting the foundations."
5:18
Thus, their attainment is no attainment at all.
5:22
Whoever secures the foundations is satisfied with them, dispensing with the branches.
5:27
And if one attains the branch after securing the foundation, that is better.
5:33
It was said to Malik ibn Anas, may Allah have mercy on him:
5:37
"So-and-so narrates strange things to us."
5:41
He said, "Beware of the strange."
5:45
"The worst of knowledge is the strange,"
5:48
"And the best of knowledge is the manifest, which the people have narrated."
5:55
He, may Allah have mercy on him, said:
5:57
"If a man is asked a question and does not answer, and the matter passes him by,"
6:03
"Then it is a calamity that Allah has averted from him."
6:07
It was said to him, "A scholar makes mistakes."
6:11
He replied, "The good he points to is greater."
6:16
"And who is there who is free of faults?"
6:19
"If only those who were free of faults were to enjoin good,"
6:24
"No one would ever enjoin good."
6:27
He, may Allah have mercy on him, said to his brother’s sons:
6:31
"If you wish for Allah to benefit you with this matter,"
6:35
"Then take little of it and reflect deeply upon it."
6:39
He said, "No one ever took too much of it and succeeded."
6:44
Imam Ahmad, may Allah have mercy on him, said:
6:48
"It is not appropriate for a man to set himself up for issuing fatwas,"
6:53
"Until he possesses five qualities."
6:56
"As for the first, he must have a sincere intention."
7:01
"For if he has no intention,"
7:04
"There will be no light upon him, nor upon his speech."
7:09
"As for the second,"
7:11
"He must possess forbearance, dignity, and tranquility."
7:15
"As for the third,"
7:18
"He must be strong in what he is doing and in his knowledge of it."
7:23
"As for the fourth,"
7:25
"It is self-sufficiency."
7:27
"Otherwise, the people will chew him up."
7:29
"And the fifth is knowledge of the people."
7:33
Ahmad ibn Abi Sulayman, may Allah have mercy on him, said:
7:38
"O student of knowledge,"
7:40
"When you seek knowledge,"
7:42
"Adopt, before seeking it, an etiquette that will help you carry it."
7:48
Yahya ibn Yahya, may Allah have mercy on him, said:
7:51
"Maintain a sense of reserve between yourself and the people,"
7:55
"For it is more dignified for your honor."
7:58
The life of the salaf:
8:01
between word and deed.