Part of حياة السلف (اكتملت السلسلة)
· Lesson 44 of 56
مختصر حياة السلف بين القول والعمل | الحلقة (54) | حفظ اللسان - الجزء الأول
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Transcript
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In the name of God, the Most Gracious, the Most Merciful
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The life of the predecessors between words and deeds
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Protect your tongue from excessive talk
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It is useless talk
0:21
Omar bin Al-Khattab, may God be pleased with him, said
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May God have mercy on the woman who held the virtue of speech
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He gave credit for the work
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Abdullah bin Masoud, may God be pleased with him, said
0:34
And God is the one besides whom there is no god
0:37
There is nothing on the face of the earth that is more in need of a lengthy imprisonment than the tongue
0:44
Abu Darda, may God be pleased with him, said
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I will do justice to your ears and your viscera
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He has given you two ears and one mouth
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To hear more than you say
0:58
Ali bin and Abu Talib, may God be pleased with him, said
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The tongue is the strength of the body
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If the tongue is straight, the limbs will be straight
1:08
If the tongue is disturbed, no one can help it
1:13
On the authority of Mutarrif bin Al-Shakhir, may God have mercy on him, he said:
1:17
He who is pure in his deeds is pure in his tongue
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Whoever confuses will confuse him
1:23
Wahib bin Al-Ward, may God have mercy on him, said
1:27
Whoever counts his words as part of his actions, his words will be less
1:31
He also said, may God have mercy on him
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Doctors unanimously agree that the head of medicine is diet
1:38
The wise men agreed that the beginning of wisdom is silence
1:43
He also told the man to shut up
1:47
And his heart comes together to him
1:50
A man praised another man
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Some of the predecessors said to him
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And what he taught you
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He said: I saw him being conservative in his logic
2:01
On the authority of Ibrahim al-Taymi, may God have mercy on him, he said:
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If a believer wants to speak, he looks
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If his words are for him, he speaks
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If he is obligated to do so, refrain from it
2:16
It was said in Manthur al-Hikam
2:19
If the mind is complete, speech will decrease
2:23
On the authority of Yahya bin Abi Kathir, may God have mercy on him, he said:
2:27
Two traits if you see them in a man
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He knew that what was behind them was better than them
2:34
If he holds his tongue
2:37
He maintains his prayers
2:39
Yunus bin Ubaid, may God have mercy on him, said
2:44
Two virtues if they are righteous from the servant
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Reconcile everything else
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His prayers and his tongue
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Some predecessors said
2:54
My tongue is seven
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If I sent him, I was afraid he would eat me
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And it was said
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Too much talk destroys dignity
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Al-Fudayl bin Ayadh and bin Al-Mubarak, may God have mercy on them, said
3:12
The most pious in the tongue
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Omar bin Abdul Aziz, may God have mercy on him, said
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I don't talk much
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Fear of ostentation
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He also said, may God have mercy on him
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If you see the man prolonging the silence
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And he runs away from people
3:32
So they approached him
3:34
It imparts wisdom
3:36
It was said to Sufyan Al-Thawri, may God have mercy on him
3:39
If you start talking, I will become active and deny you
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And if you are not talking
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As if you were dead
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He said: Did you not know that speech is a temptation?
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He said, may God have mercy on him
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It was said
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Silence adorns the world and covers the ignorant
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Some of them said
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If there are harmful pests in the eyes
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There are equal faults in rhetoric
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Hatemni Al-Asam, may God have mercy on him, said
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If a news person sat with you to write your words
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I would have been careful of him
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Your words are presented to God Almighty
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Don't be careful
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It was said to Ibrahim bin Adham, may God have mercy on him
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So-and-so is learning grammar
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He said that he needed to learn silence
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Abu Bakr bin Ayyash, may God have mercy on him, said
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The least benefit of silence is safety
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Enough safety and wellness
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The least harm is to pronounce fame
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Fame is enough of a curse
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Some rhetoricians said
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It earns you class and love
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And protect you from bad luck
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And he dresses you with a garment of dignity
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It is enough for you to apologize
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He was our imam
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Imam Ahmed, may God have mercy on him
5:12
He marvels at Badr al-Maghazili, may God have mercy on him
5:16
He says who is like Badr?
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He has mastered his tongue
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Hamdan bin Dhanoun said
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My eyes have never seen anyone like Ahmed bin Hanbal, may God have mercy on him
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In his piety and guarding his tongue
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Ata bin Abi Rabah, may God have mercy on him, said
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Those who were before you
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They hated talkativeness
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Do you deny that you have guardians?
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Isn't any of you ashamed?
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If his newspaper published his day, he would hope
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Most of it was not related to his religion or world
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Some wise men said
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A person's mind is hidden under his tongue
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Ibn Daqiq al-Eid, may God have mercy on him, used to say:
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I didn't say a word or do anything
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Unless I prepared an answer for him in the hands of God Almighty
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Protecting the tongue from backbiting
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Track slips, lapses, and lapses
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Omar bin Al-Khattab, may God be pleased with him, used to say
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Do not concern yourself with mentioning people, for it is a calamity
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And you must remember God, for He has mercy on Him
6:39
Omar bin Al-Aas, may God be pleased with him, passed by a dead mule
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He said that one of you should eat the meat of this mule
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Until his stomach is full
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It is better for him than to eat the flesh of a Muslim man
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On the authority of Ibn Abbas, may God be pleased with him, he said:
6:59
If you want to mention your friend's faults, mention your own faults
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On the authority of Aoun bin Abdullah, may God have mercy on him, he said:
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I don't think anyone is devoted to people's faults
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Except for his own negligence
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It was said to Al-Rabi’ bin Khathim, may God have mercy on him
7:19
Don't you remind people?
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He said: I am not satisfied with myself
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So I stop censuring her until I censure people
7:29
People feared God because of people's sins
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They protected him from their sins
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On the authority of Al-Awza’i, may God have mercy on him, he said:
7:40
I heard Yahya bin Abi Kathir, may God have mercy on him, say
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It is said about the servant on the Day of Resurrection
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Go to so-and-so and take your rights from him
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He says, “O my Lord, I do not know that I have any right to Him.”
7:57
It is said: Yes, he reminded you of such and such day
8:03
On such and such a day
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Al-Awza’i said
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Should I advise someone who will pay off his good deeds tomorrow?
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He looks humiliated and humbled
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He wishes that there was a long time between him and the brother of God
8:20
On the authority of Mujahid, may God have mercy on him, he said:
8:24
Atonement for eating your brother's flesh
8:27
To praise him and pray for his well-being
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Sufyan bin Hussein said
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I mentioned a bad man to Iyas bin Muawiyah, may God have mercy on him
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He looked at my face and said
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I invaded the Romans
8:43
I said no
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He said: Sind, India and Turk
8:48
I said no
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He said: Are the Romans, Sindh, India, and Turks safe from you?
8:56
And your Muslim brother was not spared from you
8:59
He said, “I did not return after that.”
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Whenever they mentioned to Muhammad bin Sirin, may God have mercy on him, a man who committed a bad deed
9:10
Muhammad mentioned him to the best of what he knew
9:13
On the authority of Ibn Sirin, may God have mercy on him, he said:
9:17
It is unfair to your brother that you mention the worst of what you know from him
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And he conceals his goodness
9:23
Bakr Al-Muzani, may God have mercy on him, said
9:27
If you see a man entrusted with people’s faults, forgetting his own faults
9:33
They knew that he had deceived him
9:36
Al-Fudayl bin Iyad, may God have mercy on him, said
9:40
Maybe the man said
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There is no god but God
9:45
Or Glory be to God, so I fear Hellfire for him
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It was said, how so?
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He said he was backbiting in front of him and he liked it
9:57
He says there is no god but God
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This is not the place
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The place for this is to advise him in himself and say to him
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Fear God
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He said to Imam Ahmed, may God have mercy on him
10:13
A man was granted permission by Ishaq bin Ibrahim for a thousand dirhams
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He said don't name us anyone
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He said, may God have mercy on him
10:25
No one spoke to the people
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But he fell and his speech went away
10:31
There was a man in Basra called Al-Aftas
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He was narrating about Al-Amash and the people
10:38
He had councils
10:40
The hadith is true
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However, no one was safe from his words
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So his talk and mention went away
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Al-Muwaffaq bin Qudamah, may God have mercy on him, said on the authority of one of the scholars of his time:
10:54
Who is afflicted with tracking people's faults
10:58
Especially knowledgeable and righteous people
11:01
I thought that in the fatwa he would give precedence to his father and others
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Until I saw other fatwas from him in which there was a better and more correct answer
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I thought he was afflicted with that
11:17
Because of his love, people make mistakes
11:20
And his followers have their faults
11:22
It is not far-fetched for God to punish the servant for his sin
11:26
He occupied much of his time responding to people's comments
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Reveal what is hidden from their sins
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And love to point out their shortcomings
11:38
The servant does not attain the truth of faith
11:41
So that he loves for people what he loves for himself
11:45
Do you think he loves for himself after his death?
11:49
Who stands up to reveal his failures?
11:52
And his classifications are flawed and his mistakes are exposed
11:56
And he doesn't like it for himself
11:59
He should not like it for anyone else
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Especially for advanced imams
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And prominent scholars
12:08
God Almighty showed him a sign in his departure from the truth
12:13
In things that appear to those below him
12:17
A life of peace between words and deeds