Part of Lives of the Salaf — the Pious Predecessors (series completed)
· Lesson 65 of 72
A summary of the life of the Salaf between words and deeds | Episode (65) | Self-accountability
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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The life of the salaf between speech and action.
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Self-reckoning.
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The importance and virtue of self-reckoning.
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Umar Ibn al-Khattab, may Allah be pleased with him, said:
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"Weigh your souls before you are weighed."
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"And take yourselves to account before you are taken to account."
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"For it is easier for you in the reckoning of tomorrow,"
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"That you take yourselves to account,"
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"And adorn yourselves for the Great Presentation."
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“On that day ye will be exposed; not a secret of you will be hidden.” (69:18)
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Al-Sari al-Saqati, may Allah have mercy on him, said:
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"Whoever takes himself to account,"
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"Allah will be too shy to take him to account."
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And from al-Hasan al-Basri, may Allah have mercy on him, who said:
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"The believer is a guardian over his own soul,"
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"Taking himself to account for the sake of Allah, the Almighty and Majestic."
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"The reckoning on the Day of Resurrection will only be light,"
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"For a people who took themselves to account in this world."
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"And the reckoning on the Day of Resurrection will only be difficult,"
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"For a people who took this matter lightly, without self-reckoning."
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"When something that pleases the believer suddenly comes to him,"
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"He says, 'By Allah, I desire you,'"
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"'And you are indeed a need of mine,'"
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"'But by Allah, there is no way to attain you.'"
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"'Far, far away; a barrier has been placed between me and you.'"
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"And if something slips from him,"
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"He returns to his soul and says,"
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"'What did I intend by this?'"
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"'What have I to do with this?'"
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"'By Allah, I shall never return to this, if Allah wills.'"
1:55
"The believers are a people whom the Qur'an has bound,"
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"And it has stood between them and their destruction."
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"The believer is a captive in this world,"
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"Striving to ransom his own neck,"
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"Feeling secure of nothing until he meets Allah, the Almighty and Majestic."
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"He knows that he will be held accountable for his hearing, his sight,"
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"His tongue, and his limbs."
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And he (al-Hasan al-Basri), may Allah have mercy on him, said:
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"A man would be pricked by a thorn,"
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"And he would say,"
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"'I know that you are here because of a sin,'"
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"'And my Lord, the Almighty and Majestic, has not wronged me.'"
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Guidance and advice on self-reckoning.
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Al-Rabi' Ibn Khuthaym, may Allah have mercy on him, said:
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"When you speak,"
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"Remember Allah's hearing of you."
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"When you intend something,"
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"Remember His knowledge of you."
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"When you look,"
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"Remember His gaze upon you."
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"When you reflect,"
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"Remember His awareness of you."
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"For He, the Exalted, says:"
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“(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart - of each of these it will be asked.” (17:36)
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“(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart - of each of these it will be asked.” (17:36)
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And from Maymun Ibn Mihran, may Allah have mercy on him, who said:
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"A man will not be truly pious,"
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"Until he is stricter in taking his soul to account,"
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"Than a business partner is with his partner."
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"And until he knows the source of his clothing, his food, and his drink."
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Ibn al-Muqaffa', may Allah have mercy on him, said:
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"It is upon the wise person to keep an inventory of his soul,"
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"Its faults in religion, character, and manners."
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"He should gather all of that in his heart or in a book,"
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"Then frequently present it to his soul,"
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"And task it with correcting them."
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"He should assign this as a duty,"
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"To correct one or two traits,"
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"In a day, a week, or a month."
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"Whenever he corrects something, he erases it."
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"Whenever he looks at what is erased, he rejoices."
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"And whenever he looks at what remains, he feels distressed."
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Stories and incidents regarding self-reckoning.
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Umar saw Abu Bakr, may Allah be pleased with them both,"
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"Pulling on his tongue."
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He took him by the hand,"
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"And said,"
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"'What are you doing, O Caliph of the Messenger of Allah?'"
4:32
"He replied,"
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"'Is it not this that has led me to the brink?'"
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And from Anas Ibn Malik, who said:
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"I heard Umar Ibn al-Khattab, may Allah be pleased with him, one day,"
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"And I went out with him until he entered a garden."
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"I heard him saying, while there was a wall between me and him,"
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"While he was inside the garden,"
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"'Umar, Commander of the Faithful! Well done, well done!'"
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"'By Allah, O son of al-Khattab,'"
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"'You shall fear Allah, or He will surely punish you!'"
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And from Salamah Ibn Mansur,"
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"From a freedman of theirs who used to accompany al-Ahnaf Ibn Qays, may Allah have mercy on him, who said:"
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"I used to accompany him,"
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"And most of his night prayer was supplication."
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"He would come to the lamp,"
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"Place his finger in it, then say,"
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"'O Ahnaf!'"
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"'What drove you to do what you did on such-and-such a day?'"
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"'What drove you to do what you did on such-and-such a day?'"
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A man once spoke harshly to Abu Mu'awiyah al-Aswad, may Allah have mercy on him,"
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"And he said,"
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"'I seek Allah's forgiveness for the sin by which you were empowered over me.'"
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Hassan Ibn Abi Sinan, may Allah have mercy on him, passed by a room,"
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"And said,"
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"'When was this built?'"
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"Then he said,"
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"Returning to his soul, he said,"
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"'What is it to you when it was built?'"
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"'You are asking about what does not concern you!'"
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A man used to follow Sufyan al-Thawri, may Allah have mercy on him,"
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"And he always found him taking a scrap of paper from his garment to look at it."
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"He wanted to know what was on it,"
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"So the scrap fell into his hand,"
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"And behold, written on it was:"
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"'Sufyan,'"
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"'Remember your standing before Allah, the Almighty and Majestic.'"
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And from Abu Sulayman al-Darani, may Allah have mercy on him, that he said:
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"I heard Abu Ja'far al-Mansur weeping during his sermon on Friday,"
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"And anger stirred within me."
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"I intended to stand up and speak to him about what I heard him say,"
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"And what I knew of his actions once he descended."
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"Then I reflected on the fact that I wanted to stand before the Caliph to admonish him,"
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"While the people were sitting, and they would stare at me,"
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"And vanity would enter my heart,"
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"So he would order me to be killed,"
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"And I would be killed without sincerity."
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"So I sat down and calmed myself."
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Al-Sari al-Saqati, may Allah have mercy on him, said:
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"A hidden ailment remained with me for thirty years."
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"This is because we were a group that would go early to the Friday prayer,"
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"And we had places known to be ours,"
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"Which we would almost never miss."
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"A man from our neighbors died on a Friday,"
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"So I wanted to follow his funeral procession,"
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"I followed it and was late for my usual time."
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"Then I came, intending to attend the Friday prayer,"
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"When I approached the mosque,"
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"My soul said to me,"
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"'Now they see you, having arrived late,'"
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"'And having missed your usual time.'"
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"That weighed heavily upon me,"
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"So I said to my soul,"
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"'I see you have been showing off for thirty years,'"
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"'And I did not know!'"
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"So I abandoned that place I used to go to,"
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"And I began praying in different places,"
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"So that my place would not be known, or anything of that sort."
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The importance of knowing the faults and defects of the soul.
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And leading the people in prayer.
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Umar Ibn al-Khattab, may Allah be pleased with him, said:
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"Do not occupy yourselves with mentioning the people,"
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"For it is a trial."
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"And occupy yourselves with the remembrance of Allah,"
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"For it is a mercy."
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And he also said, may Allah be pleased with him:
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"The most beloved of people to me,"
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"Is the one who gifts me my faults."
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Abu Hurayrah, may Allah be pleased with him, said:
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"One of you sees the speck in his brother's eye,"
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"While forgetting the log in his own eye."
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Bilal Ibn Sa'd, may Allah have mercy on him, said:
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"Your remembering your good deeds and forgetting your bad deeds is a delusion."
9:12
Al-Hasan al-Basri, may Allah have mercy on him, said:
9:15
"O son of Adam,"
9:17
"You will not attain the reality of faith,"
9:20
"Until you do not blame people for a fault that is in you,"
9:24
"And until you begin by correcting that fault in yourself,"
9:28
"And you rectify it."
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"When you do that,"
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"You will not correct one fault,"
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"Except that you will find another fault you have not corrected."
9:37
"When you do that,"
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"Your concern will be with your own soul,"
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"And the most beloved of servants to Allah, the Exalted, is the one who is like that."
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'Awn Ibn 'Abdullah, may Allah have mercy on him, said:
9:51
"I do not think anyone becomes preoccupied with the faults of people,"
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"Except out of a heedlessness he has fallen into regarding his own soul."
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It is narrated from some of the salaf that he said:
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"I met a people who had no faults,"
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"So they mentioned the faults of people,"
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"And the people mentioned faults for them."
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"And I met a people who had faults,"
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"So they refrained from mentioning the faults of people,"
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"And their faults were forgotten."
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Or as he said.
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Umar Ibn 'Abd al-'Aziz, may Allah have mercy on him, said:
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To a jester of his:
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"The rulers have appointed spies over the common people,"
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"And I am appointing you as my spy over myself."
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"If you hear a word from me that you find inappropriate for me,"
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"Or an action you do not like,"
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"Then admonish me for it and forbid me from it."
10:46
Al-Fudayl Ibn 'Iyad, may Allah have mercy on him, said:
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"Let your concern be with your own soul,"
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"And let not your concern be with others."
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"For whoever is concerned with others,"
10:58
"Has been deceived."
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Al-Sari al-Saqati, may Allah have mercy on him, said:
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"Among the signs of gradual ruin (istidraj),"
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"Is blindness to the faults of the soul."
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And he also said, may Allah have mercy on him:
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"No one pries into the slips of the creation except an ignorant person,"
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And he who violates the privacy of those he comes upon is cursed.
11:20
The struggle against the self (mujahadat al-nafs).
11:25
Abu Muslim al-Khawlani, may Allah have mercy on him, said:
11:30
"Do you see that if I were to honor and indulge my self,
11:34
it would blame me before Allah tomorrow?
11:37
But if I were to humble it, exhaust it, and keep it busy,
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it would praise me before Allah tomorrow."
11:44
It was asked, "Who is that, O Abu Muslim?"
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He replied, "That, by Allah, is my own self."
11:52
Qatadah, may Allah have mercy on him, said:
11:56
"O son of Adam,
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if you only intend to perform good deeds when you feel energetic,
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then your self will surely incline toward weariness and boredom.
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Rather, the believer is one who perseveres,
12:10
and the believer is one who strengthens himself."
12:13
The believers continued to call out, "Our Lord, our Lord,"
12:17
in private and in public,
12:19
until He answered them.
12:22
Muhammad Ibn al-Munkadir, may Allah have mercy on him, said:
12:25
"I struggled against my self for forty years,
12:28
until it became upright."
12:31
Abu Yazid al-Bastami, may Allah have mercy on him, said:
12:34
"I called my self toward Allah,
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but it resisted me and became difficult.
12:40
So I abandoned it and proceeded toward Allah."
12:43
A life of peace.
12:48
Between speech and action.