Part of Lives of the Salaf — the Pious Predecessors (series completed)
· Lesson 3 of 72
The life of the predecessors between words and deeds | Episode (3) | The approach and belief of the righteous predecessors
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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The lives of the salaf between word and deed.
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The methodology and creed of the righteous salaf.
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As for the most prominent characteristics of the righteous salaf, their creed, and their methodology:
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First: their source of creed.
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It is the Book of Allah.
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And the authentic Sunnah of His Messenger, peace be upon him.
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And the consensus of the Companions, may Allah be pleased with them.
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And the Tabi'un and those who followed them.
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And the recognized scholars, may Allah have mercy upon them all.
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Therefore, they submitted to Allah and His Messenger, peace be upon him.
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With outward and inward acceptance and compliance.
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They do not oppose anything from the Book or the authentic Sunnah.
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With analogy or personal inclination.
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Nor with spiritual unveiling, or the word of a sheikh or an imam.
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And the like.
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Second:
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They believe that everything authentically reported from the Sunnah of the Messenger of Allah, peace be upon him.
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Must be accepted and acted upon.
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Even if it is a solitary report (ahad) regarding creed or other matters.
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In doing so, they apply the words of Allah the Exalted:
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“O ye who believe! Obey Allah, and the messenger when He calleth you to that which quickeneth you, and know that Allah cometh in between the man and his own heart, and that He it is unto Whom ye will be gathered.” (8:24)
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Third:
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They believe that the point of reference for understanding the Book and the Sunnah.
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Is the texts that clarify them.
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And the understanding of the Companions and the Tabi'un.
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And those among the imams who followed their methodology.
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Fourth:
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They believe that all the fundamentals of the religion.
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Have been clarified by the Prophet, peace be upon him.
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And no one has the right to introduce anything while claiming it is part of the religion.
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Fifth:
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They hold that sound reason is in agreement with authentic revelation.
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And that two definitive proofs from them never contradict one another.
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When a contradiction is imagined, they prioritize the revelation.
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They do not prioritize their intellects over the law of their Lord.
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Or the Sunnah of their Prophet, peace be upon him.
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Because of their certainty that revelation is not subject to flaws or deficiencies.
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Unlike the intellect, which is subject to illusion and error.
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And misguidance and forgetfulness.
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Sixth:
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They hold that infallibility is established for the Messenger, peace be upon him.
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And that the Ummah, in its entirety, is protected from collectively agreeing upon misguidance.
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As for individuals within it.
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There is no infallibility for any of them.
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Regarding matters where the Ummah and others have differed.
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The point of reference is the Book and the Sunnah.
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Whatever is supported by evidence is accepted.
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While offering excuses for the one who erred among the scholars of the Ummah.
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Seventh:
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The righteous salaf hold that true visions are real.
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On the condition that they conform to the Sharia.
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And they are not a source for creed or legislation.
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Eighth:
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The righteous salaf condemn disputation in religion.
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And they advocate for arguing in the best manner.
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Following the words of Allah the Exalted:
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“And argue not with the People of the Scripture unless it be in (a way) that is better, save with such of them as do wrong; and say: We believe in that which hath been revealed unto us and revealed unto you; our Allah and your Allah is One, and unto Him we surrender.” (29:46)
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Except for those who act unjustly among them.
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Ninth:
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The righteous salaf believe.
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That every newly invented matter in the religion is an innovation.
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And every innovation is misguidance.
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And every misguidance is in the Fire.
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In this, they follow the words of the Prophet, peace be upon him:
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"The best hadith is the Book of Allah."
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"And the best guidance is the guidance of Muhammad."
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"And the worst of affairs are the newly invented ones."
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"And every innovation is misguidance."
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Tenth:
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The righteous salaf couple knowledge with action.
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If they learned of a good deed, they performed it.
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If they heard a truth, they applied it.
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If they spoke a word, they carried it out.
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Acting upon the words of Allah the Exalted:
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"So give good tidings to My servants, who listen to speech and follow the best of it."
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“Who hear advice and follow the best thereof. Such are those whom Allah guideth, and such are men of understanding.” (39:18)
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“Who hear advice and follow the best thereof. Such are those whom Allah guideth, and such are men of understanding.” (39:18)
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Because of all this, they filled their lives with the best words and the most beautiful deeds.
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It is therefore right for us to know their states and their biographies.
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So that we may follow their example and be guided by them.
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Thus came the title of this book:
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The lives of the salaf between word and deed.
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The lives of the salaf between word and deed.