Part of Lives of the Salaf — the Pious Predecessors (series completed)
· Lesson 40 of 72
A summary of the life of the Salaf between words and deeds | Episode (40) | Self-digestion
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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The life of the salaf between word and deed.
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Self-abasement.
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Abu Bakr, may Allah be pleased with him, said in the sermon he delivered at the beginning of his caliphate:
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"I have been given authority over you, though I am not the best among you."
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"If I do well, then support me."
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"And if I do wrong, then correct me."
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Sufyan, may Allah have mercy on him, said:
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It reached us that al-Hasan, may Allah have mercy on him, said:
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"Yes, by Allah, he was indeed the best of them."
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"But the believer abases his own soul."
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And Abdullah Ibn Mas‘ud, may Allah be pleased with him, said:
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"If you knew what I know about myself, you would heap dust upon my head."
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A man once jostled Salim Ibn Abdullah, may Allah have mercy on him.
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Salim said to him:
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"Take it easy, may Allah have mercy on you."
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The man replied:
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"I see you as nothing but a wicked man."
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Salim replied:
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"I do not think you are any better."
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Mutarrif Ibn Abdullah, may Allah have mercy on him, said:
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"No one has ever praised me,"
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"but that my soul felt smaller in my own estimation."
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He also said, may Allah have mercy on him, while at Arafat:
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"O Allah, do not reject the entire gathering on my account."
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Abdullah Ibn Bakr al-Muzani, may Allah have mercy on him, said:
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I heard a man narrating on the authority of my father:
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That he was standing at Arafat,
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and he wept, saying:
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"Were it not for my presence among them,"
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"I would have said that they have been forgiven."
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Al-Dhahabi, may Allah have mercy on him, said:
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"Thus should the servant belittle his own soul and abase it."
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Muhammad Ibn Wasi‘, may Allah have mercy on him, said:
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"If sins had a scent,"
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"you would not be able to come near me,"
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"due to the stench of my sins."
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Abdullah Ibn al-Mubarak, may Allah have mercy on him, was reading:
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The Book of Rites (al-Manasik).
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He reached a hadith which contained:
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"Abdullah said: 'We adopt this view.'"
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He asked, "Who wrote this from my words?"
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It was said, "The scribe who wrote it."
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He continued to rub it out with his hand until it was erased.
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Then he said, "Who am I that my words should be written down?"
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Abu Sulayman al-Darani, may Allah have mercy on him, said:
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"If all of creation gathered to lower my status as much as I lower it in my own eyes,"
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"they would not be able to do so."
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A man said to Ahmad Ibn Hanbal, may Allah have mercy on him:
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"Praise be to Allah that I have seen you."
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He said, "Sit down. Who am I? What is this?"
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A man said:
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"I saw the traces of grief on the face of Abu Abdullah,"
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meaning Ahmad Ibn Hanbal,
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when someone praised him and said to him:
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"May Allah reward you with good on behalf of Islam."
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He replied, "Rather, may Allah reward Islam with good on my behalf."
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"Who am I, and what am I?"
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A man asked Abu Abdullah Muhammad Ibn ‘Attab, may Allah have mercy on him,
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about some issues he had selected and prepared.
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He answered him with the best of answers.
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The man praised him,
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and he said to him:
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"O son of my brother, do not make this a habit."
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"For had I not reviewed them yesterday,"
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"I would not have answered you like this."
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Ibn al-Qayyim, may Allah have mercy on him, said:
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Shaykh al-Islam Ibn Taymiyyah, may Allah have mercy on him, would often say:
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"I possess nothing, and nothing comes from me,"
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"nor is there anything in me."
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He would often recite this line of poetry:
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"I am a beggar, son of a beggar,"
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"and such were my father and my grandfather."
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When he was praised to his face, he would say:
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"By Allah, I am still renewing my Islam at every moment,"
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"and I have not yet truly submitted as I ought."
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Toward the end of his life, he sent me
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a treatise on Tafsir in his own handwriting.
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On the back of it were verses of his own composition:
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"I am the one in need of the Lord of all creation,"
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"I am the poor one in all my states."
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"I am the one who wrongs my own soul, and it is my oppressor,"
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"and if any good comes to us, it comes from Him."
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"I cannot bring any benefit to myself,"
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"nor can I ward off any harm from myself."
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"I have no master other than Him to manage my affairs,"
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"nor any intercessor when my sins surround me."
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"I possess nothing apart from Him, ever,"
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"nor am I a partner to Him in even the smallest atom."
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"He has no helper to assist Him,"
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"as is the case with those who hold worldly authority."
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"Poverty is an essential attribute of my being forever,"
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"just as richness is an essential attribute of His being forever."
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"This state is the state of all creation,"
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"and they are all servants coming to Him."
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"So whoever seeks a goal from other than his Creator,"
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"is the ignorant, oppressive, arrogant polytheist."
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"And praise be to Allah, the Lord of all the worlds,"
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"for what has passed and for what is yet to come."
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He, may Allah have mercy on him, would draw the righteous poor close,
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honor them, keep them company, and be easygoing
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with his delightful conversation, more so than with others.
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He would even serve them himself,
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and assist them by carrying their burdens to comfort their hearts,
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seeking thereby to draw closer to his Lord.
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He, may Allah have mercy on him, would never grow weary of anyone
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who sought a legal ruling or asked him a question; rather, he would turn to them
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with a cheerful face and a gentle disposition.
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He would stand with them until they were the ones to depart from him,
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whether they were young or old, man or woman,
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free or slave, scholar or layman.
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He would never rebuff them—that is, he would never meet them with speech
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that was harsh or cold, nor would he embarrass them,
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nor alienate them with words that would cause them distress.
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Rather, he would answer them, help them understand, and clarify the error
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from the truth with gentleness and openness.
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Between word and deed.