Part of Lives of the Salaf — the Pious Predecessors (series completed)
· Lesson 52 of 72
A summary of the life of the Salaf between words and deeds | Episode (52) | Hasten to do good deeds
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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The life of the salaf between speech and action.
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Hastening to perform good deeds.
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Umar, may Allah be pleased with him, said:
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The Messenger of Allah, peace and blessings of Allah be upon him,
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used to spend the night conversing with Abu Bakr, may Allah be pleased with him,
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regarding the affairs of the Muslims.
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One night, he was conversing with him while I was with them.
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The Messenger of Allah, peace be upon him, went out,
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and we went out with him.
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Suddenly, there was a man standing in the mosque praying.
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The Messenger of Allah, peace be upon him, stood
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to listen to his recitation.
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When we recognized him,
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the Messenger of Allah, peace be upon him, said:
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"Whoever wishes to recite the Qur'an fresh as it was revealed,
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let him recite it according to the recitation of Ibn Umm 'Abd."
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He said:
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Then the man sat down to supplicate.
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The Messenger of Allah, peace be upon him, began
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saying to him, "Ask, and you shall be given."
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Umar said:
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I said, "By Allah, I will go to him early in the morning
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to give him the good news."
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He said:
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So I went to him early and gave him the good news,
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only to find that Abu Bakr had already preceded me and given him the good news.
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By Allah, I have never raced him to a good deed
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but that he has beaten me to it.
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He also said, may Allah be pleased with him:
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The Messenger of Allah, peace be upon him, commanded us
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to give charity.
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This coincided with me having some wealth,
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so I said:
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"Today I will surpass Abu Bakr,
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if I am ever to surpass him."
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Then I brought half of my wealth.
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The Messenger of Allah, peace be upon him, said to me:
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"What have you left for your family?"
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I said, "The same amount."
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Then Abu Bakr, may Allah be pleased with him, came with everything he had.
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The Messenger of Allah, peace be upon him, said to him:
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"What have you left for your family?"
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He said:
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"I have left them Allah and His Messenger."
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I said:
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"I will never compete with you in anything again."
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Ibn Umar, may Allah be pleased with him, used to say:
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"When you reach the evening, do not wait for the morning,
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and when you reach the morning, do not wait for the evening.
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Take from your health for your illness,
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and from your life for your death."
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Sa'id ibn Marjanah said,
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a companion of Ali ibn Husayn, may Allah have mercy on him:
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I heard his father, Abu Hurayrah, may Allah be pleased with him, say:
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The Messenger of Allah, peace be upon him, said:
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"Any Muslim who frees a Muslim slave,
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Allah will ransom every limb of his with a limb of his from the Fire."
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He said:
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I left as soon as I heard the hadith from Abu Hurayrah,
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and I mentioned it to Ali ibn Husayn,
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so he freed a slave of his
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for whom Ibn Ja'far had offered him ten thousand dirhams,
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or a thousand dinars.
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Khalid ibn Ma'dan, may Allah have mercy on him, said:
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"If one of you opens a door to good, let him hasten to it,
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for he does not know when it will be closed to him."
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A poet said:
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"If you do not sow and you see a harvester,
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you will regret your negligence during the time of sowing."
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It was said to a man from 'Abd al-Qays:
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"Give us some advice."
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He said:
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"I warn you against 'later'."
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Some of them said:
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"Whoever delays an opportunity beyond its time,
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let him be certain of its loss."
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Some poets said:
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"When the winds of your fortune blow, seize them,
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for every gust is followed by a calm.
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Do not be heedless of doing good during them,
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for you do not know when the calm will come."
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Imam Ahmad ibn Hanbal, may Allah have mercy on him, said:
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"Everything of good should be hastened into."
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A man consulted him about going to the frontier,
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and he said to him, "Hasten, hasten."
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A poet said:
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"The best of good for people is the most immediate,
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and there is no benefit in good that is delayed."
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The state of the salaf regarding food and drink.
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Eating less and the encouragement to do so.
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Umar, may Allah be pleased with him, said:
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"O people,
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beware of overeating,
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for it causes lethargy in prayer,
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corrupts the body,
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and breeds illness.
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Rather, you must be moderate in your sustenance,
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for it is closer to righteousness,
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further from extravagance,
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and stronger for the worship of Allah.
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No servant will perish
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until he prefers his desires over his religion."
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Uthman ibn Affan, may Allah be pleased with him,
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used to prepare the food of princes for the people,
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while he would enter his house and eat vinegar and oil.
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Ali, may Allah be pleased with him, said:
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"Two hollow things destroy the son of Adam:
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the stomach and the private parts."
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Sa'id ibn Jubayr, may Allah have mercy on him, said:
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I prepared for Ibn Abbas, may Allah be pleased with them both,
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and his companions various types of food and khabis (a sweet dish).
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He said to me:
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"O Sa'id,
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we are an Arab people;
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prepare for us instead of these dishes, tharid (bread and broth),
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and instead of these sweets, hais (a date and ghee dish).
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Were it not that you are one of us, the people of the house,
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I would not have said this to you."
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'Ubadah ibn al-Samit, may Allah be pleased with him, said:
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"The stomach is insatiable;
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let what suffices you be enough."
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Abdullah ibn Umar, may Allah be pleased with them both, was brought a digestive aid.
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He asked, "What is this?"
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They said, "This helps digest food."
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He replied, "A month passes by me in which I do not eat my fill;
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what would I do with this?"
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Abu Ja'far, may Allah have mercy on him, said:
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"When the stomach is full, the body becomes rebellious."
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Malik ibn Dinar, may Allah have mercy on him, said to a man:
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"Do not sleep while you are full."
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"Leave food while you still desire it."
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The man said:
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"This is the prescription of the physicians of this world."
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Muhammad ibn Wasi', may Allah have mercy on him, said:
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"Yes, and the prescription of the physicians of the path to the Hereafter."
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Malik said, "It is a medicine for both religion and the world."
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Some of them said:
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"Whatever you give your stomach of its demands,
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and your private parts, you will attain the ultimate blame."
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Al-A'mash, may Allah have mercy on him, said to a man:
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"Do you see this stomach?
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If you humiliate it, it will honor you,
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and if you honor it, it will humiliate you."
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Umar ibn Qays al-Mula'i, may Allah have mercy on him, said:
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"Beware of overeating, for it hardens the heart."
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Shaykh Taqi al-Din Ibn Taymiyyah, may Allah have mercy on him,
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consumed little food and drink,
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and would often recite:
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"She has hadiths from your remembrance that occupy her,
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away from drink, and distract her from food."
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Eating the lawful and caution against eating the unlawful.
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Wuhayb ibn al-Ward, may Allah have mercy on him, said:
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"If you stood in prayer as long as this pillar,
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it would not benefit you until you look at what enters your stomach:
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is it lawful or unlawful?"
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Avoiding affectation and showing off in hosting people.
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A man invited Ali ibn Abi Talib, may Allah be pleased with him, to a meal.
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He said, "I will come to you on the condition that you do not go to trouble for what you do not have,
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and do not withhold from us what you do have."
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Shu'ayb ibn al-Habhab said:
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Abu al-'Aliyah, may Allah have mercy on him, came to our house one day,
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and we wanted to go to trouble for him.
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He said, "Feed us from the food of the house,
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and do not go to trouble."