Part of Lives of the Salaf — the Pious Predecessors (series completed)
· Lesson 49 of 72
A summary of the life of the Salaf between words and deeds | Episode (49) | The ancestors’ care for children - Part One
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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The life of the salaf was defined by the harmony between their words and their deeds.
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The salaf were deeply concerned with the upbringing of their children.
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They were diligent in raising and educating them.
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And they exercised great patience in doing so.
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Ali Ibn Abi Talib, may Allah be pleased with him, said regarding this verse:
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﴾Protect yourselves and your families from a Fire...﴿
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"Teach them and discipline them."
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Umar Ibn al-As, may Allah be pleased with him, once stood by a circle of the Quraysh.
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He said:
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"Why have you pushed these young boys aside?"
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"Do not do that."
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"Make space for them in the gathering."
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"Let them hear the hadith."
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"And help them understand it."
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"For they are the youth of a people today,"
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"And they are likely to become the leaders of a people tomorrow."
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"You yourselves were once the youth of a people,"
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"And today you are the leaders of a people."
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Ikrimah reported that he said:
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"Ibn Abbas, may Allah be pleased with them both,"
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"Would place shackles on my legs,"
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"And teach me the Qur'an and the Sunnah."
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Some of the wise said:
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"Hasten to discipline your children,"
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"Before your tasks multiply and your mind becomes preoccupied."
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Some poets said:
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"Twigs, when you straighten them, they become straight,"
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"But wood does not soften once it has hardened."
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"Discipline may benefit the young while there is time,"
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"But discipline is of no avail in old age."
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Ibn Umar, may Allah be pleased with them both, said:
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"A child should be taught to pray,"
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"Once he can distinguish his right from his left."
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He also said to a man, may Allah be pleased with him:
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"O man, discipline your son well,"
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"For you are responsible for him,"
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"And he is responsible for his righteousness toward you."
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Sufyan al-Thawri, may Allah have mercy on him, said:
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"It is appropriate for a man to compel his child to seek knowledge,"
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"For he is responsible for him."
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Ibrahim al-Harbi, may Allah have mercy on him, said:
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"Keep your children away from bad companions,"
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"Before they dye them in corruption,"
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"Just as a garment is dyed."
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He also said, may Allah have mercy on him, "The beginning of the corruption of children,"
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"Is one from another."
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It reached Umar Ibn Abd al-Aziz, may Allah have mercy on him,
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That a ring-stone had been bought for his son for a thousand dirhams.
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And he had used it as a seal.
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So Umar wrote to him:
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"It is my firm command to you that you sell the stone,"
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"Which you bought for a thousand dirhams,"
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"And give its price in charity."
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"And have inscribed upon it:"
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"'May Allah have mercy on a person who knows his own worth.'"
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"Peace."
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He also wrote, may Allah have mercy on him, to the tutor of his children:
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"Be stern with them, for that is more effective,"
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"In preventing their rashness and their morning idleness."
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"For habit breeds negligence."
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"And minimize their laughter,"
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"For excessive laughter kills the heart."
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"Instill in them through your discipline,"
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"A hatred for amusements,"
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"Which begin with Shaytan,"
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"And whose consequence is the wrath of the Most Merciful."
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"For it has reached me from reliable carriers of knowledge,"
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"That attending musical gatherings and listening to songs,"
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"And being obsessed with them,"
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"Causes hypocrisy to grow in the heart,"
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"Just as grass grows with water."
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Al-Shafi'i, may Allah have mercy on him, entered one day,
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Into one of the chambers of Harun al-Rashid.
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Permission was sought for him to enter.
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The servant seated him next to Abu Abd al-Samad,
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The tutor of al-Rashid's children.
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He said to him, "O Abu Abd Allah,"
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"These are the children of the Commander of the Faithful,"
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"And this is their tutor."
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"So give some advice." He turned to Abu Abd al-Samad,
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And said to him, "Let the first thing you begin with,"
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"In reforming the children of the Commander of the Faithful,"
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"Is to reform yourself."
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"For their eyes are fixed upon your eyes."
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"What is good to them is what you deem good,"
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"And what is evil to them is what you deem evil."
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"Teach them the Book of Allah,"
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"But do not force them, lest they grow weary of it,"
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"And do not neglect them, lest they abandon it."
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"Then increase them with the purest of poetry,"
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"And the noblest of hadith."
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"Do not move them from one branch of knowledge to another,"
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"Until they have mastered it."
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"For the crowding of words in the ear,"
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"Is a cause of confusion for the understanding."
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Al-Maymuni, may Allah have mercy on him, said:
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"I asked Abu Abd Allah,"
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"Ahmad Ibn Hanbal, may Allah have mercy on him,"
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"He said, 'Start with the Qur'an.'"
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"I said, 'Should I teach him the whole of it?'"
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"He said, 'Unless it is too difficult, then teach him from it.'"
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"Then he said to me,"
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"Once he reads it first,"
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"He will become accustomed to reading and will adhere to it."
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Ibn Muflih, may Allah have mercy on him, said:
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"And upon this are the followers of Imam Ahmad,"
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"Up to our present time."
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Abu Hurayrah, may Allah be pleased with him, said:
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"A man will have his rank raised,"
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"And he will say, 'My Lord,'"
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"'How did I attain this?'"
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"It will be said to him, 'Through your child's seeking forgiveness for you.'"
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Ibrahim Ibn Adham, may Allah have mercy on him, said,
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To a man, "Do you have children?"
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He said, "Yes." He said,
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"The anxiety of your children is a form of anxiety."
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Patience in the loss of a child.
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Muhammad Ibn Isa al-Zahid said,
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May Allah have mercy on him, according to what reached him,
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That Abd al-Rahman Ibn Mahdi, may Allah have mercy on him,
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Had a son who died.
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He grieved for him with intense grief.
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This reached Muhammad Ibn Idris,
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Al-Shafi'i, may Allah have mercy on him.
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So he wrote to him:
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"How will it be when we are gathered,"
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"To account for our sins?"
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"I offer you my condolences,"
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"Not because I am certain,"
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"Of immortality, but because it is the way of the religion."
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"So be comforted by the one who remains,"
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"After his companion, and for the one who offers condolences,"
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"Even if they both live for a while."
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He said, "So they used to console one another."
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The virtue of spending on them.
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From Abu Qilabah, from Abu Asma',
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From Thawban, may Allah be pleased with him,
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From the Prophet, peace be upon him, who said:
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"The best dinar a man spends,"
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"Is a dinar he spends on his family,"
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"And a dinar a man spends,"
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"On his mount in the path of Allah,"
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"And a dinar he spends on his companions,"
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"In the path of Allah."
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Abu Qilabah, may Allah have mercy on him, said:
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"He began with the family."
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"And what man has a greater reward,"
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"Than a man who spends on young children,"
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"Until Allah, the Almighty and Majestic, makes them self-sufficient?"
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Abd Allah Ibn al-Mubarak,
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May Allah have mercy on him, said, "Nothing takes the place,"
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"Of earning for one's family,"
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"Not even jihad in the path of Allah, the Almighty and Majestic."
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Al-Sha'bi, may Allah have mercy on him, said:
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"A servant leaves no wealth for which he has a greater reward,"
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"Than wealth he leaves for his child,"
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"By which he keeps him from needing others."
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Al-Hasan, may Allah have mercy on him, said:
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"He who is stingy with his family is a traitor."
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Muslim said:
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"Mu'awiyah Ibn Qurrah, may Allah have mercy on him, met me,"
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"While I was coming from the pasture."
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He said, "What have you done?"
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I said, "I have provided for my family such and such."
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He said, "And did you earn it from a lawful source?"
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I said, "Yes."
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He said, "For me to go out,"
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"In the pursuit I went out for every day,"
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"Is more beloved to me than to stand in prayer at night,"
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"And fast during the day."