Part of Lives of the Salaf — the Pious Predecessors (series completed)
· Lesson 12 of 72
A summary of the life of the Salaf between words and deeds | Episode (12) | Working with knowledge
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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The life of the salaf between speech and action.
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The leaders who are to be followed.
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Umar saw Talhah, may Allah be pleased with them both, wearing two garments dyed with red ochre.
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While he was in the state of ihram.
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He said:
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"What are these two garments you are wearing?"
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Talhah replied:
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"There is no harm in them."
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"They were dyed with clay."
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Umar said:
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"You are leaders whom people follow."
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"If an ignorant person were to see you wearing a dyed garment while in the state of ihram, he would say:"
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"'I saw Talhah wearing dyed garments while in the state of ihram.'"
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"So, none of you, O group, should wear these garments while in the state of ihram."
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Sa'd Ibn Abi Waqqas, may Allah be pleased with him, used to:
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When he went to prayer, he would be concise and brief.
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Yet he would perfect his bowing and prostration.
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But when he entered his house, he would prolong them.
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It was said to him:
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He replied:
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"We are leaders who are to be followed."
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Al-Awza'i, may Allah have mercy on him, said:
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"We used to laugh and joke."
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"But when we became people who are followed,"
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"I feared that such behavior would no longer be appropriate for us."
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It was said to Yahya Ibn Yahya, may Allah have mercy on him:
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"Why do you not relax in public as you do in private?"
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He replied:
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"If I did that, I would be imitated."
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"And I love to be followed just as I have followed others."
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Abandoning affectation.
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Umar, may Allah be pleased with him, said:
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"We have been forbidden from affectation."
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Ibn al-Muqaffa', may Allah have mercy on him, said:
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"Set for yourself a limit in everything,"
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"hoping for strength and perfection in it."
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"Know that if you exceed the limit in worship,"
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"you will fall into negligence."
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"If you exceed it in acquiring knowledge,"
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"you will join the ranks of the ignorant."
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"And if you exceed it in striving to please people and being overly casual with them in their needs,"
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"you will be the loser and the squanderer."
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Acting upon knowledge.
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From Umar Ibn al-Khattab, may Allah be pleased with him, who said:
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The Messenger of Allah, peace and blessings of Allah be upon him, said:
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"Allah, the Almighty, forbids you from swearing by your fathers."
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Umar said:
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"By Allah, I have not sworn by them since I heard the Messenger of Allah, peace and blessings of Allah be upon him, forbid it,"
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"neither as a narrator nor as one quoting another."
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And from Abdullah Ibn Mas'ud, may Allah be pleased with him, who said:
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"People all speak well."
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"So whoever’s actions conform to his words,"
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"that is the one who has attained his share."
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"And whoever’s actions contradict his words,"
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"he is merely rebuking himself."
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He, may Allah be pleased with him, also said: "Acquire knowledge,"
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"and when you have learned, then act."
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Abu al-Darda', may Allah be pleased with him, said:
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"Woe to the one who does not know once,"
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"and woe to the one who knows but does not act seven times."
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He, may Allah be pleased with him, also said:
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"I do not fear that it will be said to me, 'What did you know?'"
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"Rather, I fear that it will be said to me, 'What did you do?'"
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He, may Allah be pleased with him, also said:
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"You will never be a scholar until you are a student,"
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"and you will never be a scholar until you act upon what you have learned."
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Salman al-Farisi, may Allah be pleased with him, said:
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"The thing I fear most,"
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"when I stand for the reckoning, is that it will be said to me:"
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"'You knew, so what did you do with what you knew?'"
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Jundub Ibn al-Bajali, may Allah be pleased with him, said:
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"The example of one who teaches people but forgets himself,"
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"is like a lamp that illuminates for others while burning itself."
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Mu'adh Ibn Jabal, may Allah be pleased with him, said:
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"Learn what you wish to learn,"
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"but Allah will not benefit you with knowledge until you act."
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From Abdullah Ibn Umar, may Allah be pleased with him:
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That he heard the Messenger of Allah, peace and blessings of Allah be upon him, say:
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"It is not the right of a Muslim who has something to bequeath,"
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"to spend three nights without having his will written down with him."
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Abdullah Ibn Umar said:
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"Not a single night has passed since I heard the Messenger of Allah, peace and blessings of Allah be upon him, say that,"
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"without my will being with me."
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Some of the salaf said:
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"Whoever surpasses people in knowledge is worthy of surpassing them in action."
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It was said to one of the salaf:
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"How did you attain what you attained?"
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He said: "Through knowledge."
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It was said to him:
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"But others have known more than you have known,"
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"yet they did not attain what you attained."
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He said:
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"That was knowledge that was merely carried,"
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"while this was knowledge that was put into practice."
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Sufyan al-Thawri, may Allah have mercy on him, said:
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"No hadith ever reached me from the Messenger of Allah, peace and blessings of Allah be upon him,"
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"except that I acted upon it, even if only once."
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He, may Allah have mercy on him, also said:
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"Knowledge calls out to action;"
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"if it answers, well and good; otherwise, it departs."
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He, may Allah have mercy on him, was asked:
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"Is seeking knowledge dearer to you, O Abu Abdullah, or action?"
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He replied:
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"Knowledge is only sought for the sake of action."
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"Do not abandon seeking knowledge for the sake of action,"
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"and do not abandon action for the sake of seeking knowledge."
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Some of the wise said:
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"The best of knowledge,"
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"is a man stopping at the limits of his knowledge."
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It was said to Alqamah, may Allah have mercy on him:
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"Will you not preach to us?"
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He said:
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"I dislike commanding you to do what I do not do myself."
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From al-Sha'bi, may Allah have mercy on him, who said:
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"There is no preacher who preaches,"
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"but that his sermon will be presented to him on the Day of Resurrection."
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From Malik Ibn Dinar, may Allah have mercy on him, who said:
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"When a scholar does not act upon his knowledge,"
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"his exhortation slips from the hearts,"
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"just as rain slips off a smooth rock."
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He, may Allah have mercy on him, also said:
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"If you seek knowledge to act upon it,"
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"knowledge will humble you."
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"But if you seek it for other than acting upon it,"
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"it will only increase you in arrogance."
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Umar Ibn Qays, may Allah have mercy on him, said:
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"If you hear of a good deed,"
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"act upon it, even if only once."
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From al-Hasan al-Basri, may Allah have mercy on him, who said:
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"A man used to seek knowledge,"
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"and it would not be long before that was seen in his humility and conduct,"
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"and in his tongue, his gaze, and his hand."
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From Sufyan Ibn 'Uyaynah, may Allah have mercy on him, who said:
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"The true people of knowledge, who are worthy of it,"
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"are those who act upon it."
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Al-Marwazi said:
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Ahmad Ibn Hanbal, may Allah have mercy on him, said to me:
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"I have not written a single hadith except that I have acted upon it,"
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"to the point that it reached me that the Prophet, peace and blessings of Allah be upon him, was cupped,"
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"and he gave Abu Taybah a dinar,"
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"so I gave the cupper a dinar when I was cupped."
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Some of them said:
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"O you who teach others,"
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"why was this teaching not for yourself?"
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"You prescribe medicine for the sick to heal them,"
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"so that they may become healthy, while you are sick."
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"I see you trying to nourish our minds with guidance,"
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"as advice, while you are devoid of guidance."
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Ibn al-Muqaffa', may Allah have mercy on him, said:
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"Good speech is not complete without good action."
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"It is like a sick person who knows the cure for his own ailment,"
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"but if he does not treat himself with it, his knowledge will not benefit him."