Part of Lives of the Salaf — the Pious Predecessors (series completed)
· Lesson 41 of 72
A summary of the life of the Salaf between words and deeds | Episode (41) | Gifts and donations, jealousy and chastity
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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The lives of the salaf between word and deed.
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Gifts and donations.
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On the authority of ‘Abdullah ibn al-Sa‘di.
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He came to ‘Umar, may Allah be pleased with him, during his caliphate.
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‘Umar said to him:
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"Have I not been informed that you manage some of the people's affairs?"
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"And that when you are given a salary, you dislike it?"
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I replied, "Yes."
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‘Umar then said:
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"What is your intention in doing so?"
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I said:
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"I possess horses and slaves."
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"I am in a good state."
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"And I wish for my salary to be a charity for the Muslims."
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‘Umar said:
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"Do not do that."
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"For I once intended what you now intend."
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"The Messenger of Allah, peace and blessings of Allah be upon him, used to give me a gift."
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I would say:
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"Give it to someone poorer than me."
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Until one day he gave me some wealth.
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I said:
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"Give it to someone poorer than me."
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The Prophet, peace be upon him, said:
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"If you are given something without having asked for it,"
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"Then eat it and give it in charity."
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Salim said:
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"Because of that, Ibn ‘Umar, may Allah be pleased with him,"
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"Would never ask anyone for anything,"
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"Nor would he refuse anything he was given."
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Imam Ahmad, may Allah have mercy on him, was asked:
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"Regarding a man who is given a gift,"
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"Do you think he should accept it?"
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He replied:
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"The Prophet, peace be upon him, used to accept gifts and reward the giver for them."
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"I believe that if he accepts it, he should reward the giver."
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It is said:
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"To appease the angry,"
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"To win the favor of the ruler,"
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"To remove grudges,"
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"To ward off debts,"
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"To avoid what is feared,"
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"And to reconcile the estranged,"
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"Nothing is as effective as gifts and kindness."
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A poet said:
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"The gifts people exchange with one another,"
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"Generate connection in their hearts,"
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"Plant affection and love in the conscience,"
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"And clothe them in beauty when they are present."
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The stance of the salaf regarding praise and commendation.
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On the authority of ‘Umar ibn al-Khattab, may Allah be pleased with him, who said:
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"Praise is slaughter."
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And on the authority of a man from the Companions of the Messenger of Allah, peace be upon him,
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From the early generation of this Ummah,
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Who possessed great merit,
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That whenever he was praised or commended and heard it,
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He would say:
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"O Allah, do not hold me accountable for what they say,"
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"And forgive me for what they do not know."
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Al-Hasan, may Allah have mercy on him, said:
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"A man’s disparagement of himself in public,"
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"Is praise for him in private."
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It used to be said:
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"Whoever reveals his own faults has purified himself."
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Al-Rabi‘ ibn Khuthaym, may Allah have mercy on him, said to his son:
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"Do not let the abundance of people’s praise for you deceive you,"
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"For your deeds are yours alone."
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Sufyan ibn ‘Uyaynah, may Allah have mercy on him, said:
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"Praise does not harm one who knows himself."
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Malik ibn Dinar, may Allah have mercy on him, said:
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"When a man begins to praise himself,"
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"His splendor departs."
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He also said, may Allah have mercy on him:
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"Since I have known people, I have not rejoiced at their praise,"
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"Nor have I disliked their criticism,"
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"Because those who praise them are excessive,"
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"And those who criticize them are excessive."
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Wahb ibn Munabbih said,
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And ‘Awf ibn Abi Jamilah, may Allah have mercy on them:
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"It is among the traits of the hypocrite,"
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"That he loves praise and hates criticism."
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Jealousy and chastity.
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On the authority of Abu ‘Abdullah Muhammad ibn Ahmad al-Qadi, who said:
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"I attended the session of Musa ibn Ishaq al-Qadi, may Allah have mercy on him, in Rayy,"
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"In the year 286."
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A woman came forward,
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And her guardian claimed 500 dinars as a dowry from her husband.
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He denied it.
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The judge said:
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"Bring your witnesses."
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He said:
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"I have brought them."
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One of the witnesses requested to look at the woman,
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So that he could point her out in his testimony.
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The witness stood up and said to the woman:
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"Stand up."
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The husband said:
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"What are you doing?"
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The agent said:
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"They are looking at your wife while she is unveiled,"
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"So that her identity is confirmed for them."
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The husband said:
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"I call the judge to witness,"
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"That she is entitled to this dowry she claims from me,"
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"But she shall not unveil her face."
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The woman was informed of what her husband had done,
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So she said:
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"I call the judge to witness,"
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"That I have gifted this dowry to him,"
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"And I absolve him of it in this world and the Hereafter."
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The judge said:
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"Let this be recorded among the noble character traits."
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Deliberation, reflection, and gentleness.
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And the condemnation of haste.
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A Bedouin testified before Mu‘awiyah, may Allah be pleased with him, regarding something he disliked.
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Mu‘awiyah said to him:
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"You have lied."
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The Bedouin replied:
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"The liar, by Allah, is the one wrapped in your garments."
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Mu‘awiyah smiled and said:
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"This is the reward for one who is hasty."
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‘Urwah ibn al-Zubayr, may Allah have mercy on him, said:
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"It is written in wisdom:"
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"Gentleness is the essence of wisdom."
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Among the proverbs of the Arabs:
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"Many a haste leads to delay."
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This is used as a proverb for a man who performs a task but does not perfect it,
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Because of his haste,
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So he is forced to return, undo it, and start over.
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Ibrahim al-Khawwas, may Allah have mercy on him, said:
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"Haste prevents one from attaining the truth."
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The lives of the salaf,
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Between word and deed.