Part of Pictures from the lives of the Companions (series completed)
· Lesson 82 of 93
Pictures from the lives of the Companions - Episode (97) - Kaab bin Malik, may God be pleased with him
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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The Mawaddah Association is pleased
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to present to you glimpses from the lives of the Companions,
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by Abd al-Rahman Ra'fat al-Basha,
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may Allah have mercy upon him.
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Ka'b ibn Malik, may Allah be pleased with him.
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Today’s story is truly intense,
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profoundly sincere,
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and reaches the absolute pinnacle of intensity, depth, and excitement in storytelling.
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I had intended, dear listener,
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to narrate it to you myself,
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but when I began, I found my expression too inadequate to convey its exquisite, subtle nuances,
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its brilliant and masterful imagery,
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and its overflowing, surging emotions.
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So, I chose to leave that to the protagonist of the story himself,
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for he is more eloquent than I,
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more capable of expressing the stirrings of his own soul,
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and more precise in depicting the whispers of his conscience.
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So, listen to Ka'b ibn Malik al-Ansari,
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a Companion of the Messenger, peace and blessings of Allah be upon him,
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for he shall tell you his story.
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Ka'b said:
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"I never stayed behind from the Messenger of Allah, peace and blessings of Allah be upon him,
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in any expedition he undertook,
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except for the day of Tabuk.
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I had never been stronger or better equipped for an expedition
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than I was when I stayed behind from that one.
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The Messenger of Allah, peace and blessings of Allah be upon him,
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used to conceal his destination whenever he intended an expedition,
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and would hint at a different one,
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except for this expedition.
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Perhaps what made the Messenger of Allah, peace and blessings of Allah be upon him,
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not conceal his destination
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was that the heat was intense,
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the journey was long,
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the fruits had ripened,
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and the shade was pleasant.
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The Messenger of Allah, peace and blessings of Allah be upon him, prepared himself,
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and the Muslims prepared with him.
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I began to go to the market to prepare with them,
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but I would return each time
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without having done anything.
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I would say to myself,
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'I am capable of preparing at any moment.'
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I continued to procrastinate in this manner
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until the Muslims became earnest in their preparations,
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and I had not completed any of my own.
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While I was in that state,
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the Messenger of Allah, peace and blessings of Allah be upon him,
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and those with him set out.
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I intended to set out after them
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and catch up with them,
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and I wish I had done so,
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but it was not decreed for me.
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Soon after, I was overcome with grief and regret for what I had done.
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What added to my grief
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was that whenever I went out from my house and walked among the people,
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I saw no one but a man accused of hypocrisy,
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or one who was incapacitated, whom Allah had excused for his incapacity.
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The Messenger of Allah, peace and blessings of Allah be upon him, did not mention me
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until he reached Tabuk.
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He said to his Companions,
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'What has happened to Ka'b ibn Malik?'
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A man from Banu Salamah said,
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'He was held back by his two beautiful garments
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and his looking at his own sides.'
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Mu'adh ibn Jabal said,
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'What a terrible thing you have said!
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By Allah, O Messenger of Allah,
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we know nothing of him but good.'
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The Prophet, peace and blessings of Allah be upon him, remained silent
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and added nothing.
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Then it reached me that the Prophet, peace and blessings of Allah be upon him,
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had turned back toward Medina.
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My grief overcame me,
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and I began to consider lying, saying to myself,
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'How can I apologize to him and escape his anger tomorrow?'
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I sought the advice of every wise person in my family,
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but I found no solution with them.
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When it was said to me
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that the Messenger of Allah, peace and blessings of Allah be upon him,
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was approaching,
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falsehood departed from me,
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and I knew that I would not escape his anger
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with anything involving a lie.
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So, I resolved to speak the truth.
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Then the Messenger of Allah, peace and blessings of Allah be upon him, arrived
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in Medina.
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Whenever he returned from a journey,
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he would begin with the mosque,
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where he would pray two rak'ahs.
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When the Prophet, peace and blessings of Allah be upon him, finished
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the two rak'ahs, he sat for the people.
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Those who had stayed behind, like me, came to him,
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offering excuses and swearing oaths to him.
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They were over eighty men.
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The Messenger of Allah, peace and blessings of Allah be upon him, accepted from them
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based on what they professed,
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asked forgiveness for them,
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and left their inner secrets to Allah.
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Then I came to him.
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When I greeted him,
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he smiled the smile of one who is angry, then said,
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'Come here.'
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I walked until I sat before him.
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He said to me,
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'What held you back, O Ka'b?
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Had you not purchased your mount?'
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I said,
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'By Allah, O Messenger of Allah,
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if I had sat before anyone else among the people of this world,
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I would have escaped his anger with an excuse I could fabricate for him.
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For, by Allah, I have been given eloquence and a way with words.
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But, by Allah,
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I knew that if I told you a lie today
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to satisfy you,
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Allah would soon make you angry with me.
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And if I told you the truth, which would anger you,
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I hope for Allah’s pardon through it.
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By Allah, O Messenger of Allah,
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I had no excuse for what I did.
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I have never been stronger or better equipped than I was when I stayed behind from you.'
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The Prophet, peace and blessings of Allah be upon him, said,
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'As for this man, he has spoken the truth.'
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Then he turned to me and said,
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'Rise until Allah decides your case.'
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I rose and left the mosque.
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Ka'b said,
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'Soon, men from my tribe followed me
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and said to me,
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"By Allah, we have never known you to commit a sin before this.
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Why were you unable to apologize to the Messenger of Allah, peace and blessings of Allah be upon him,
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as the others who stayed behind did?"
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By Allah, they continued to rebuke me
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until I intended to return to the Prophet, peace and blessings of Allah be upon him,
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and declare myself a liar.'
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But I soon asked them,
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'Has anyone else shared in what I have done?'
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They said, 'Yes,
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two men who said exactly what you said,
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and were told exactly what you were told.'
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I asked, 'Who are they?'
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They said,
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'Murarah ibn al-Rabi' and Hilal ibn Umayyah.'
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They were two righteous men
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who had witnessed Badr.
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I said, 'Then I have an example in them.'
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So I went on.
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Ka'b ibn Malik said,
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'Then the Messenger of Allah, peace and blessings of Allah be upon him, forbade anyone from speaking to us three,
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out of all those who had stayed behind.
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People avoided us and changed toward us,
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until the very earth felt strange to me.
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It was no longer the earth I knew.
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We remained in that state for fifty nights.
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As for my two companions,
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they remained submissive and stayed in their houses, weeping.
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But as for me,
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I was the youngest and most resilient of the three.
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I would go out and attend prayer with the Muslims
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and walk in the markets,
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but no one would speak to me.
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I would come to the Messenger of Allah, peace and blessings of Allah be upon him,
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and greet him while he was in his gathering after prayer,
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then I would say to myself,
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"Did he move his lips to return my greeting or not?"
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I would try to pray near him,
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so I could steal a glance at him.
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When I was occupied with my prayer, he would look at me,
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but when I turned toward him, he would turn away from me.
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When the people’s coldness toward me lasted too long,
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my distress became severe.
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I climbed the wall of the garden of Abu Qatadah,
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who was my cousin and the most beloved of people to me.
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I greeted him,
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but by Allah, he did not return my greeting.
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I said, "O Abu Qatadah,
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I adjure you by Allah,
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do you know that I love Allah and His Messenger, peace and blessings of Allah be upon him?"
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He remained silent.
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I repeated it to him, and he remained silent.
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I repeated it again,
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and he said,
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"Allah and His Messenger know best."
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At that,
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I turned back from where I had come.
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Then, something unexpected happened.
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While I was walking in the market of Medina, with no one speaking to me,
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a Nabataean from the Nabataeans of Syria said,
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"Who will direct me to Ka'b ibn Malik?"
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People pointed toward me.
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He came to me and handed me a letter from the King of Ghassan.
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It read:
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"To proceed:
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It has reached me that your master has treated you coldly.
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Come join us, and we will comfort you."
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I said when I read it,
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"This, too, is a trial."
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I directed the letter toward the glowing light.
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I cast the letter into it.
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Ka'b said:
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When forty nights of the fifty had passed,
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a man came to me from the Prophet, peace be upon him.
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He said, "The Messenger of Allah, peace be upon him,
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commands you to separate from your wife."
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I asked, "Should I divorce her, or what should I do?"
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He replied, "No, but separate from her and do not approach her."
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He sent the same message to my two companions.
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I said to my wife,
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"Go to your family and stay with them
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until Allah decides this matter."
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So she went to her family.
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As for the wife of Hilal Ibn Umayyah,
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she came to the Messenger of Allah, peace be upon him,
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and said, "O Messenger of Allah,
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Hilal is an elderly man with no servant.
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Do you dislike that I serve him?"
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He replied, "No, but he must not approach you."
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She said, "By Allah, O Messenger of Allah,
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he has not ceased weeping since he confined himself to his house
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until this very day."
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Ka'b said:
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At that time, some of my family said to me,
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"If only you would ask the Messenger of Allah, peace be upon him,
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regarding your wife,
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for he might grant you permission just as he granted Hilal Ibn Umayyah."
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I said, "By Allah, I will not do so.
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How do I know what the Messenger, peace be upon him, might say to me,
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given that I am a young man?"
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Ka'b said:
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I remained in that state for another ten nights,
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until fifty nights were complete for us.
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When I performed the dawn prayer on the morning of the fiftieth night,
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while I was on the roof of one of our houses,
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and the earth, despite its vastness, had become constrained for me,
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and my own soul had become severely constricted,
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I heard the voice of a crier from the top of Mount Sal'
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calling out at the top of his voice,
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"O Ka'b Ibn Malik, rejoice!"
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"O Ka'b Ibn Malik, rejoice!"
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No sooner did the sound reach my ears
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than I fell down prostrate to Allah,
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for I knew that relief had come to me,
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and that the Messenger of Allah, peace be upon him,
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had announced this to his Companions.
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People began to come to congratulate me.
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The first of them to reach me was a rider who came on his horse.
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Others also went to my two companions to congratulate them.
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When the one whose voice I had heard came to me,
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I took off my two garments for him,
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and clothed him in them for his good news.
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By Allah, I owned nothing else at that time.
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Then I borrowed two garments and put them on,
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and set out to the Messenger, peace be upon him.
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The Muslims met me in groups,
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congratulating me on my repentance and saying,
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"May Allah’s acceptance of your repentance be blessed, O Ibn Malik!"
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I entered the mosque,
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and there was the Messenger of Allah, peace be upon him,
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sitting with people around him.
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His face was radiant, as if it were a piece of the moon.
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When I greeted him,
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he said, his face beaming with joy,
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"Rejoice, O Ka'b!
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Rejoice, O Ka'b, at the best day that has passed over you
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since your mother gave birth to you."
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I asked, "Is it from you, O Messenger of Allah,
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or from Allah, the Almighty and Majestic?"
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He replied, "No, rather it is from Allah."
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I said, "O Messenger of Allah,
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part of my repentance is that I strip myself of all my wealth,
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and give it as charity for the sake of Allah and His Messenger, peace be upon him."
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The Messenger, peace be upon him, said,
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"Keep some of your wealth, O Ka'b,
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for it is better for you."
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I said, "Then I shall keep my share in Khaybar,
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and give the rest as charity."
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Then I said, "O Messenger of Allah,
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Allah has saved me only through truthfulness.
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Part of my repentance
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is that I will not speak anything but the truth as long as I live."
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May Allah be pleased with Ka'b Ibn Malik al-Ansari,
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the poet of the Messenger of Allah, peace be upon him.
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He defended Islam with his tongue and his pen.
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Allah revealed Qur'an concerning him and his companions,
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which is still recited in the hours of the night and at the ends of the day,
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and will continue to be recited until Allah inherits the earth and those upon it.
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Ka'b Ibn Malik, the poet of the Messenger, peace be upon him,
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and one of the truthful Ansar
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whom Allah forgave,
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and about whom He revealed Qur'an.
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O poetry, be generous
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in their praise, for are they not eternal?