Part of Pictures from the lives of the Companions (series completed)
· Lesson 68 of 93
Pictures from the lives of the Companions - Episode (83) - Samak bin Kharsha, may God be pleased with him
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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The Mawaddah Association is pleased
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to present to you glimpses from the lives of the Companions,
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by Abd al-Rahman Ra'fat al-Basha,
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may Allah have mercy upon him.
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Simak Ibn Kharasha, may Allah be pleased with him.
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This is the city of the Greatest Messenger, peace and blessings of Allah be upon him,
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surging with activity,
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in preparation for meeting the enemy.
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These are the Companions of the Prophet, peace be upon him,
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moving to and fro in their iron armor like lions of the thicket,
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glowing with a longing to attain martyrdom
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and to win the pleasure of Allah.
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And here is the Messenger of Allah, peace be upon him,
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emerging to the people, clad in his armor,
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ready to meet the enemy of Allah and his own enemy.
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No sooner did the eyes of the Muslims fall upon him
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than their chests ignited with the fires of zeal,
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and their hearts were kindled with determination and valor.
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And here are those young, budding youths from among the Muhajirun and the Ansar,
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approaching the noble Messenger, peace be upon him,
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none of whom had passed their fifteenth year.
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They were bracing their small frames,
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puffing out their tender chests,
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to appear as men before the Messenger, peace be upon him,
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hoping that he would authorize them
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and grant them the opportunity to fight under his banner
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and to be martyred in the cause of Allah, close to him.
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Once the crowds had gathered,
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the Messenger, may the blessings and peace of Allah be upon him, raised his sword in his hand and said,
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"Who will take this sword by its right?"
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Many hands reached out toward him,
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all of them wanting to win the sword of the Messenger, may the blessings and peace of Allah be upon him,
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and to be honored with it.
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But the noble Messenger, peace be upon him, withheld it,
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and said, "Who will take this sword by its right?"
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Then men stood up to him, among them Umar Ibn al-Khattab,
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al-Zubayr Ibn al-Awwam, and others.
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He held it back,
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until Simak Ibn Kharasha stood up to him,
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a brother of the Banu Sa'ida,
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known by the kunya Abu Dujana,
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and said,
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"And what is the right of your sword, O Messenger of Allah?"
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He, peace be upon him, replied,
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"That you fight with it in the cause of Allah
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until Allah grants you victory or you are killed."
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He said,
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"I will take it by its right, O Messenger of Allah."
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So he gave it to him.
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At that, necks craned toward Abu Dujana,
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to whom the Messenger, may the blessings and peace of Allah be upon him, had granted his sword,
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preferring him over the elders of the Muhajirun and the knights of the Ansar.
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Abu Dujana was not unknown in war
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among the Companions of the Messenger, peace be upon him,
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nor was his status obscure;
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for they all acknowledged him as a brave warrior
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who did not fear death.
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They all knew his red bandana,
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which he would tie around his head when the battle grew fierce.
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The two armies met,
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and they called it the "Bandana of Death."
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They all marveled at the gait with which he strutted between the ranks
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to challenge his peers.
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Nevertheless, some of the noble Companions envied him for this distinction
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which the Greatest Messenger, may the blessings and peace of Allah be upon him, had granted him.
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Let us leave the narration to one of them
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to tell us the story of Abu Dujana
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and the impact it had on him.
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Al-Zubayr Ibn al-Awwam said,
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"I felt a sense of grievance
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when I asked the Messenger of Allah, peace be upon him, to give me his sword,
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and he refused me,
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but gave it to Abu Dujana.
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I said to myself, 'I am the son of Safiyya bint Abd al-Muttalib,
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the aunt of the Messenger, peace be upon him,
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and I am at the pinnacle of Quraysh in lineage and glory.
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I stood before him
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and asked him to give me the sword before him,
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yet he turned away from me and gave it to him.'
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'By Allah, I will watch what he does with it.'
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Then he set off, and I followed in his footsteps.
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When he stood before the ranks of the polytheists,
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he took out his red bandana and tied it around his head.
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When the Ansar saw him,
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they turned to one another and said,
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'Abu Dujana has tied the Bandana of Death around his head.'
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This is what they would say to him whenever he wore it.
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Then he drew the sword of the Messenger, may the blessings and peace of Allah be upon him, with his right hand,
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and began to walk with a strutting, proud gait between the ranks.
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The Messenger, peace be upon him, looked at him and said,
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'This is a gait that Allah and His Messenger detest,
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except in this situation.'
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Meaning the situation of meeting the enemies of Allah and His Messenger, peace be upon him.
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Then Abu Dujana set off,
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chanting a song that shook hearts,
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and filled chests with zeal and chivalry.
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Then he advanced toward the polytheists,
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charging and maneuvering through their ranks,
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and he would not encounter anyone but that he killed him.
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There was a man in the army of the polytheists
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who made it his habit to track the wounded Muslims
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and finish them off one after another.
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I saw Abu Dujana heading toward him,
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and I saw the man drawing near to Abu Dujana,
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so I prayed to Allah to bring them together,
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and to make the death of this disbeliever at the hands of Abu Dujana.
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It was not long before they met,
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and they exchanged two blows with their swords in less than the blink of an eye.
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Abu Dujana caught his opponent's blow with his shield,
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which split the shield in two.
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As for the blow of Abu Dujana,
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it struck the polytheist in a fatal spot,
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and he left him behind, swimming in his own blood.
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He continued to charge through the ranks,
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defending the Messenger of Allah, peace be upon him, with his sword,
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confronting his enemies.
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I would see him at times to his right,
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and at times to his left,
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and at times in front of him or behind him.
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Then Abu Dujana saw a person maneuvering among the ranks of the polytheists,
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inciting their enthusiasm
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and urging them to kill the Messenger, may the blessings and peace of Allah be upon him.
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He approached him and swung his sword at his head,
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but he soon turned the sword away from him.
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I approached him and asked him about that,
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and he said,
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'I realized that it was one of the women
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whom Abu Sufyan Ibn Harb had brought with him to the battle,
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so I honored the sword of the Greatest Messenger, peace be upon him,
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too much to kill a woman with it.'
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At that moment, I knew that the Messenger, peace be upon him,
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had placed his sword in its rightful place,
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and I said, 'Allah and His Messenger know best.'"
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Abu Dujana continued to defend Islam and the Muslims
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with the sword of the Prophet, peace be upon him,
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as long as the noble Messenger, peace be upon him,
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was alive.
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When the Greatest Messenger, peace be upon him,
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joined the Highest Companion,
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Abu Dujana placed himself and his sword
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in obedience to Abu Bakr al-Siddiq,
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the Caliph of the Messenger of Allah, peace be upon him.
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When the Banu Hanifa apostatized with the apostates,
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and they began to leave the religion of Allah in droves,
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and followed the false prophet Musaylima the Liar,
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al-Siddiq, may Allah be pleased with him, prepared a large army for them,
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in which he gathered the prominent Companions from the Muhajirun and the Ansar.
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At their forefront was Abu Dujana,
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the bearer of the sword of the Messenger of Allah, may the blessings and peace of Allah be upon him.
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Then he entrusted the banner of the army to the Sword of Allah, Khalid Ibn al-Walid.
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The soldiers of the Muslims poured upon the enemies of Allah with the force of a calamity,
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and Musaylima and those with him stood against them like mountains.
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Battles raged between the two parties that would turn the hair of children gray from their horror,
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and the killing increased between the two sides.
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Yet the high number of casualties only increased them
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in zeal, unity, and ferocity.
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Then it was not long before the tide turned in favor of the Muslims against their enemy,
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after a long trial and intense hardship.
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Musaylima the Liar and thousands upon thousands of his soldiers retreated
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to the garden that became known thereafter as the Garden of Death.
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They fortified themselves behind its impregnable walls,
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and took cover behind its locked doors.
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When the Muslims were exhausted by strategies,
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al-Bara' Ibn Malik al-Ansari performed
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the most daring heroic act known to the history of sacrifice on the face of the earth,
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as he managed to open the gates of the garden to the Muslim soldiers.
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The Companions of the Messenger, may the blessings and peace of Allah be upon him, surged
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into the Garden of Death like a flood,
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and descended upon those within it like the hand of fate.
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Some of them entered the garden through its gates,
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while others threw themselves over its walls.
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Abu Dujana was one of them.
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Abu Dujana threw himself into the garden from over one of its high walls,
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and when he fell to the ground, his leg was broken.
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He did not care about it, nor did he pay it any mind,
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but rather he drew the sword of the Messenger of Allah, may the blessings and peace of Allah be upon him,
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and began to cut through the ranks,
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relying on his sound leg,
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until he reached Musaylima the Liar.
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He swung at him with a blow of his sword,
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at the very moment that Wahshi Ibn Harb aimed
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a strike at him with his spear.
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The false prophet fell between them, slain and wallowing in his blood.
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At that point,
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the companions of Musaylima turned upon the knight who was fighting with one leg,
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wanting to finish him off.
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He continued to fight them, and they fought him,
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until his strength failed,
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and the sword blows and spear thrusts multiplied upon him,
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and he fell as a martyr.
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But Abu Dujana
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did not close his eyes for the final time
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until he saw the soldiers of the Muslims
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raising the banners of Islam on the land of Yamama.
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The Messenger, peace be upon him, gave him his sword,
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and preferred him over the elders of the Muhajirun and the knights of the Ansar.