Part of Pictures from the lives of the Companions (series completed)
· Lesson 46 of 93
Pictures from the lives of the Companions - Episode (61) - Suhail bin Amr, may God be pleased with him
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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Mawaddah Association is pleased
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to present to you snapshots from the lives of the Companions,
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by 'Abd al-Rahman Ra'fat al-Basha,
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may Allah have mercy on him.
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Suhayl ibn 'Amr,
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may Allah be pleased with him.
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Suhayl ibn 'Amr
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was a prominent leader among the chieftains of Quraysh,
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an eloquent orator among the Arabs,
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and a leading figure of authority and counsel—
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one without whom no decision was finalized.
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When the Noble Messenger, peace and blessings of Allah be upon him, openly proclaimed
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the call of truth, Suhayl
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had reached full maturity and middle age.
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It was fitting that his sound intellect and sharp foresight
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would make him the first to respond to the call of the Prophet of guidance and mercy.
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However, Suhayl did not merely turn away from Islam;
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rather, he set out to block people from the path of Allah by every available means,
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unleashing the lash of his torment upon the early converts to Islam
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to tempt them away from their religion and drive them back into polytheism.
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Yet Suhayl ibn 'Amr
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was soon struck by news that fell upon him like a thunderbolt,
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when word reached him
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that his son 'Abdullah
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and his daughter Umm Kulthum
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had followed Muhammad
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and fled with their religion to the land of Abyssinia
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to escape his persecution and that of Quraysh.
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Then Allah willed that false rumors reached the emigrants in Abyssinia
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that Quraysh had embraced Islam
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and that Muslims were now living in peace among their families.
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Consequently, a group of them returned to Mecca,
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and among those who returned was 'Abdullah ibn Suhayl.
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No sooner had 'Abdullah's feet touched the soil of Mecca
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than his father seized him,
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bound him in chains,
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threw him into a dark room in his house,
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and proceeded to torture him relentlessly,
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persisting in abusing him
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until the youth feigned apostasy from the religion of Muhammad
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and announced his return to the faith of his forefathers.
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This brought relief to Suhayl ibn 'Amr,
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comforted his eyes,
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and filled him with the euphoria of victory over Muhammad.
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Soon after, the polytheists
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resolved to confront the Messenger of Allah, peace be upon him, at Badr.
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Suhayl ibn 'Amr marched out with them,
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accompanied by his son 'Abdullah,
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eager to see his boy unsheathe his sword against Muhammad
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after having been, until recently, one of his followers.
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But destiny was concealing for Suhayl
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what he had never factored into his calculations.
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For no sooner did the two armies meet on the battlefield of Badr
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than the faithful young Muslim fled to the ranks of the Muslims,
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placed himself beneath the banner of the Messenger of Allah, peace be upon him,
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and drew his sword to fight his father
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and the rest of Allah's enemies alongside him.
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When Badr concluded with that decisive victory
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which Allah bestowed upon His Prophet,
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the Noble Messenger, peace be upon him,
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and his noble Companions stood reviewing the captives of the polytheists,
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only to find Suhayl ibn 'Amr bound as a prisoner in their hands.
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When Suhayl was brought before the Prophet, peace and blessings be upon him,
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seeking ransom, 'Umar ibn al-Khattab looked at him
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and said, "O Messenger of Allah, let me knock out his two front teeth,
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so he will never again stand as an orator in the gatherings of Mecca
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reviling Islam and its Prophet."
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But the Prophet, peace and blessings be upon him, replied,
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"Leave them, O 'Umar.
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Perhaps he will take a stance that will bring you joy, Allah willing."
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Days turned into years,
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and the Treaty of al-Hudaybiyyah took place.
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Quraysh dispatched Suhayl ibn 'Amr
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to represent them in finalizing the treaty.
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The Messenger, peace be upon him, received him
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alongside a group of his Companions,
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among whom was Suhayl's son, 'Abdullah ibn Suhayl.
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Then the Prophet, peace be upon him,
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summoned 'Ali ibn Abi Talib to write the contract
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and began dictating to him, saying,
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"Write: In the name of Allah, the Most Gracious, the Most Merciful."
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Suhayl objected, "We do not recognize this;
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rather, write: In Your name, O Allah."
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So the Prophet, peace be upon him, said to 'Ali,
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"Write: In Your name, O Allah."
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Then he said, "Write: This is what Muhammad, the Messenger of Allah, has agreed upon."
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Suhayl said,
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"If we bore witness that you were the Messenger of Allah, we would not have fought you.
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Instead, write your name and your father's name."
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The Prophet, peace be upon him, said,
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"By Allah, I am indeed the Messenger of Allah, even if you deny me.
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Write: Muhammad ibn 'Abdullah."
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Then he completed the treaty,
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and Suhayl ibn 'Amr returned boasting
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of what he believed was a victory he had achieved for his people over Muhammad.
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Then days turned into years once more,
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and suddenly Quraysh suffered a crushing defeat without a war.
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The Messenger of Allah, peace be upon him, entered Mecca as a conqueror,
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and a caller announced, "O people of Mecca!
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Whoever enters his house is safe,
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whoever enters the Sacred Mosque is safe,
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and whoever enters the house of Abu Sufyan is safe."
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As soon as Suhayl heard the call,
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panic struck his heart.
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He locked the door of his house upon himself, completely helpless.
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Let us leave the narrative to Suhayl ibn 'Amr
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to tell us about these decisive moments in his life.
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Suhayl said,
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"When the Messenger of Allah, peace be upon him, entered Mecca,
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I rushed into my house and locked my door upon myself.
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Then I sent for my son 'Abdullah,
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feeling ashamed to look him in the eye
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because of how excessively I had tortured him for embracing Islam.
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When he entered upon me,
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I said to him, 'Seek protection for me from Muhammad,
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for I am not safe from being killed.'
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So 'Abdullah went to the Prophet, peace be upon him,
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and said, 'O Messenger of Allah, may I be ransomed for you, will you grant my father protection?'
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He replied, 'Yes,
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he is safe under the protection of Allah,
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so let him come out.'
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Then he turned to his Companions and said,
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'Whoever among you meets Suhayl,
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let him not treat him poorly.
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For by my life, Suhayl possesses intellect and nobility,
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and someone like Suhayl cannot remain ignorant of Islam;
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rather, it was simply decreed.'
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Suhayl ibn 'Amr embraced Islam after that, a devotion
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that took full possession of his heart and mind.
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He grew to love the Noble Messenger, peace be upon him,
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with a love that lodged in the very core of his heart.
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Abu Bakr al-Siddiq, may Allah be pleased with him, said,
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'I looked at Suhayl ibn 'Amr during the Farewell Pilgrimage
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standing before the Messenger of Allah, peace be upon him,
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presenting the sacrificial camels to him,
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while the Messenger of Allah, peace be upon him,
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slaughtered them with his noble hand.
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Then the Prophet, peace be upon him, called for the barber,
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who shaved his head.
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I looked at Suhayl
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as he collected strands of the Prophet's hair, peace be upon him,
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and placed them over his eyes.
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I recalled the day of al-Hudaybiyyah
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and how he had refused to let "Muhammad, the Messenger of Allah" be written,
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so I praised Allah for guiding him.'
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From the moment he embraced Islam, Suhayl devoted himself to whatever would bring him closer to Allah
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and benefit him in his Hereafter.
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Among those who accepted Islam after the Conquest,
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none performed more prayer, fasting, or charity than he,
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nor was anyone more tender-hearted or wept more out of the fear of Allah.
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Furthermore, he began going every day to Mu'adh ibn Jabal
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so that he might teach him some of the Qur'an.
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Dirar ibn al-Khattab said to him,
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'O Abu Zayd,
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do you go to this Khazraji man to teach you the Qur'an?
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Why do you not go to a man from your own tribe of Quraysh?'
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Suhayl replied, 'O Dirar,
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this that you say is a remnant of the pre-Islamic ignorance (Jahiliyyah)
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that brought upon us all that it did,
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allowing others to surpass us in every good deed!
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Islam has removed from us the tribal fanaticism of Jahiliyyah
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and elevated peoples who had no renown.
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Would that we had been with them so that we might have advanced as they advanced!'
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Suhayl ibn 'Amr continued to acknowledge the virtue of the early converts
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to Islam over himself and those like him,
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fully aware of the distinction between them and himself.
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One day, he arrived at the door of 'Umar ibn al-Khattab
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alongside al-Harith ibn Hisham
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and Abu Sufyan ibn Harb,
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while 'Ammar ibn Yasir arrived with them,
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along with men from the freed slaves who were among the early predecessors in Islam.
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'Umar's doorkeeper came out and said,
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'Let 'Ammar enter! Let Suhayb enter!'
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The men of Quraysh began looking at one another
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in anger.
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Then one of them said, 'We have never seen a day like this!
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'Umar permits these men to enter
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while we remain at his door without him paying any attention to us!'
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Suhayl said, 'If you are angry,
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then be angry with yourselves!
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Those people were called to Islam, and we were called;
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they hastened, while we lagged behind.
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How will it be for us when they are called to Paradise on the Day of Resurrection while we are left behind?
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By Allah,
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the virtue they surpassed you in—which you do not see—
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is far greater than this door over which you compete!'
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He then added, 'Indeed, these men
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have surpassed you in what they achieved,
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and by Allah, you have no way to catch up with what you missed
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except through jihad and seeking martyrdom.'
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He then brushed off his garment and stood up.
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The millstone of war was turning at that time
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on the borders of the Levant between the Muslims and the Romans.
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So Suhayl ibn 'Amr gathered his sons,
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his wives, and his grandchildren,
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and set off with them to the Levant to station himself with them
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in the cause of Allah. He said to those with him,
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"By Allah, I will not leave a single position I took alongside the polytheists
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except that I take a position like it alongside the Muslims;
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nor an expense I incurred with the polytheists
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except that I spend the like of it in the cause of Allah.
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By Allah, I shall remain stationed as a defender in the path of Allah
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until I am slain as a martyr
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or die far from Mecca."
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Suhail Ibn 'Amr fulfilled his oath;
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he fought alongside the Muslims at the Battle of Yarmouk
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and displayed the true valor of sincere believers.
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Thereafter, he continued moving from one battleground
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to another, until the Plague of 'Amwas
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struck the lands of the Levant.
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Suhail died in that plague,
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along with all his children and kin who were with him.
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May Allah be pleased with Suhail Ibn 'Amr
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and rank him among the prophets and the martyrs—
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and excellent are those as companions!
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For by my life, Suhail indeed possessed
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intellect and nobility,
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and one like Suhail could not remain ignorant of Islam.
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Muhammad is the Messenger of Allah.