Part of Pictures from the lives of the Companions (series completed)
· Lesson 36 of 93
Pictures from the lives of the Companions - Episode (51) - Abdullah bin Salam, may God be pleased with him
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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The Mawaddah Association is pleased
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to present to you portraits from the lives of the Companions,
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by Abd al-Rahman Ra'fat al-Basha,
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may Allah have mercy upon him.
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Abdullah Ibn Salam,
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may Allah be pleased with him.
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Husayn Ibn Salam was one of the rabbis of the Jews in Yathrib.
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The people of Medina, despite their diverse religions and sects, revered and honored him.
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He was known among the people for his piety and righteousness,
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and was described as upright and truthful.
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Husayn lived a quiet and peaceful life,
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yet it was, at the same time, serious and productive.
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He divided his time into three parts:
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one part in the synagogue for preaching and worship,
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one part in the garden of Allah,
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tending to his date palms by pruning and pollinating them,
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and one part with the Torah to gain deep understanding of the religion.
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Whenever he read the Torah, he would pause for a long time at the reports that foretold the appearance of a Prophet in Mecca,
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who would complete the messages of the previous prophets and seal them.
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He would investigate the descriptions and signs of this awaited Prophet,
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and he would tremble with joy because he would leave the land in which he was sent,
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and would take Yathrib as his place of migration and residence.
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Whenever he read these reports or they crossed his mind,
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he would pray to Allah to grant him a long life,
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so that he might witness the appearance of this awaited Prophet,
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rejoice in meeting him, and be the first to believe in him.
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Allah, the Almighty and Exalted, answered the prayer of Husayn Ibn Salam,
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and extended his life until the Prophet of guidance and mercy was sent,
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and it was decreed for him to be blessed with meeting him and keeping his company,
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and to believe in the truth that was revealed to him.
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Let us leave the speech to Husayn so he may recount to us the story of his Islam,
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for he is the best narrator of it and the most capable of presenting it well.
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Husayn Ibn Salam said:
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"When I heard of the appearance of the Messenger of Allah, peace be upon him,
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I began to inquire about his name, his lineage,
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his characteristics, his time, and his place,
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and I compared them with what was written in our books,
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until I was certain of his prophethood and confirmed the truth of his call.
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Then I kept this hidden from the Jews and restrained my tongue from speaking of it,
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until the day the Messenger, peace be upon him, left Mecca,
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heading toward Medina.
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When he reached Yathrib and stopped at Quba,
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a man came to us and began calling out to the people, announcing his arrival.
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At that moment, I was at the top of a palm tree of mine, working on it,
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and my aunt, Khalidah bint al-Harith, was sitting under the tree.
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As soon as I heard the news, I shouted,
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'Allah is the Greatest! Allah is the Greatest!'
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My aunt said to me when she heard my takbir,
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'May Allah disappoint you!
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By Allah, if you had heard that Musa Ibn Imran was coming,
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you would not have done anything more than that.'
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I said to her, 'O aunt,
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by Allah, he is the brother of Musa Ibn Imran,
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and follows his religion,
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and he has been sent with what he was sent with.'
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She fell silent and said,
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'Is he the Prophet whom you used to tell us
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would be sent confirming those before him,
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and completing the messages of his Lord?'
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I said, 'Yes.'
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She said,
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'Then that is him.'
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Then I went immediately to the Messenger of Allah, peace be upon him,
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and I saw the people crowding at his door.
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I pushed through them until I was close to him.
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The first thing I heard from him was his saying:
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'O people,
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spread peace,
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feed the hungry,
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and pray at night while the people are sleeping,
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you will enter Paradise in peace.'
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I began to scrutinize him,
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and gaze upon him,
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and I became certain that his face was not the face of a liar.
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Then I drew near to him,
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and I testified that there is no god but Allah,
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and that Muhammad is the Messenger of Allah.
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He turned to me and said,
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'What is your name?'
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I said,
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'Husayn Ibn Salam.'
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He said,
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'Rather, Abdullah Ibn Salam.'
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I said, 'Yes, Abdullah Ibn Salam.
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By the One who sent you with the truth,
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I would not like to have any other name after today.'
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Then I left the Messenger of Allah, peace be upon him, for my house,
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and I invited my wife, my children, and my family to Islam,
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and they all accepted Islam,
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and my aunt Khalidah accepted Islam with them,
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and she was an elderly woman.
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Then I said to them,
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'Keep my Islam and your Islam hidden from the Jews
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until I give you permission.'
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They said, 'Yes.'
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Then I returned to the Messenger of Allah,
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peace be upon him, and said to him,
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'O Messenger of Allah,
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the Jews are a people of slander and falsehood,
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and I would like you to invite their leaders to you,
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and hide me from them in one of your rooms,
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then ask them about my status among them before they know of my Islam,
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then invite them to Islam.
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For if they know that I have accepted Islam, they will blame me,
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accuse me of every deficiency, and slander me.'
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So the Messenger of Allah, peace be upon him, put me in one of his rooms,
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then he invited them to him,
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and began urging them toward Islam,
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making faith beloved to them,
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and reminding them of what they knew in their books about his affair.
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They began to argue with him with falsehood,
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and dispute the truth,
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while I was listening.
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When he despaired of their faith, he said to them,
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'What is the status of Husayn Ibn Salam among you?'
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They said, 'Our master and the son of our master,
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our rabbi and our scholar,
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and the son of our rabbi and our scholar.'
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He said, 'What do you think if he accepts Islam?
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Would you accept Islam?'
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They said, 'Allah forbid!
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He would never accept Islam.
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May Allah protect him from accepting Islam.'
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So I came out to them and said,
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'O assembly of Jews,
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fear Allah,
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and accept what Muhammad has brought to you.
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For by Allah, you know
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that he is the Messenger of Allah,
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and you find him written with you
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in the Torah by his name and his description.
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And I bear witness that he is the Messenger of Allah,
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and I believe in him, confirm him, and know him.'
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They said, 'You lie!
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By Allah, you are the worst of us and the son of the worst of us,
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and the most ignorant of us and the son of the most ignorant of us.'
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And they did not leave any fault
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without accusing me of it.
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I said to the Messenger of Allah,
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'Did I not tell you,
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that the Jews are a people of slander and falsehood,
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and that they are people of treachery and immorality?'
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Abdullah Ibn Salam turned to Islam
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with the eagerness of the thirsty who longs for the watering place,
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and he was passionate about the Qur'an,
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so his tongue never ceased to be moist with its clear verses.
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He became attached to the Prophet, may the blessings and peace of Allah be upon him,
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until he became closer to him than his own shadow,
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and he dedicated himself to working for Paradise,
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until the Messenger of Allah, may the blessings and peace of Allah be upon him, gave him the glad tidings of it,
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a glad tiding that spread and became known among the noble Companions.
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This glad tiding had a story,
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narrated by Qays Ibn Ubadah and others.
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The narrator said:
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"I was sitting in a circle of knowledge
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in the Mosque of the Messenger of Allah, peace be upon him, in Medina.
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In the circle was an elder whose presence brought comfort to the soul,
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and whose company brought rest to the heart,
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and he began to tell the people a sweet and moving hadith.
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When he stood up, the people said,
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'Whoever is pleased to look at a man from the people of Paradise,
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let him look at this man.'
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I said, 'Who is this?'
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They said, 'Abdullah Ibn Salam.'
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I said to myself,
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'By Allah, I will follow him.'
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So I followed him,
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and he walked until he was about to leave Medina,
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then he entered his house.
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I asked permission to see him,
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and he gave me permission.
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He said,
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'What is your need, O son of my brother?'
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I said,
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'I heard the people saying about you when you left the mosque:
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"Whoever is pleased to look at a man from the people of Paradise,
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let him look at this man."
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So I followed in your footsteps,
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to learn of your story,
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and to know how the people knew that you are from the people of Paradise.'
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He said,
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'Allah knows best about the people of Paradise, my son.'
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I said, 'Yes,
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but there must be a reason for what they said.'
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He said,
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'I will tell you the reason for it.'
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I said, 'Go ahead,
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and may Allah reward you with good.'
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He said,
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'While I was sleeping one night during the time of the Messenger of Allah, peace be upon him,
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a man saw me and said to me, "Rise."
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So I rose,
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and he took my hand,
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and suddenly I was on a path to my left.
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I intended to walk on it,
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but he said to me,
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"Leave it, for it is not for you."
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I looked, and there was a clear path to my right.
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He said to me,
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"Follow it."
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So I followed it until I reached a lush, verdant garden,
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vast in its expanse,
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abundant in its greenery,
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and magnificent to behold.
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In its center stood a pillar of iron,
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its base rooted in the earth,
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and its top reaching into the sky.
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At its summit was a ring of gold.
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He said to me,
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"Climb it."
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I replied, "I cannot."
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Then an attendant came to me and lifted me up.
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I climbed until I reached the top of the pillar,
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and I grasped the ring with my hands.
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I remained clinging to it until morning came.
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When the morning arrived,
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I went to the Messenger of Allah (peace be upon him)
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and recounted my dream to him.
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He said,
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"As for the path you saw to your left,
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it is the path of the people of the left, the inhabitants of the Fire.
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As for the path you saw to your right,
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it is the path of the people of the right, the inhabitants of Paradise.
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As for the garden that delighted you with its greenery and beauty,
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it is Islam.
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As for the pillar in its center,
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it is the pillar of the religion.
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As for the ring, it is the firmest bond.
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You shall remain holding fast to it until you die."
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Whoever wishes to look at a man from the people of Paradise,
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let him look at 'Abdullah Ibn Salam.
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Call them; are they listening?